Text: Sunan Abi Dawud, book 2- The Book of Prayer ( كتاب الصلاة)
Hadith No: 391
- Reference : 391
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Hadith No: 392
- Reference : 392
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Hadith No: 393
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (ﷺ) said: Gabriel (ﷺ) led me in prayer at the House (i.e. the Ka'bah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast.
On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light.
Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times.
- Reference : 393
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Hadith No: 394
Ibn Shihab said:
'Umar b. 'Abdul 'Aziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. 'Urwah b. al-Zubair said to him: "Gabriel informed Muhammed (ﷺ) of the time of prayer". So 'Umar said to him: "Be sure of what you are saying". 'Urwah then replied: "I heard Bashir b. Abu Mas'ud say that he heard Abu Mas'ud al-Ansari say that he heard the Messenger of Allah (ﷺ) say: 'Gabriel came down and informed me of the time of prayer, and I prayed along with him, then prayed along with him, then I prayed along with him, then I prayed along with him, then I prayed along with him, reckoning with his fingers five times of the prayer.' I saw the Messenger of Allah (ﷺ) offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the 'Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu'l-Hulaifah before the sunset, and he would pray Maghrib when the sun had set ; and he would pray the 'Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn."Abu Dawud said: This tradition has been transmitted from al-Zuhri by Ma'mar, Malik, Ibn 'Uyainah, Shu'aib b. Abi Hamzah, and al-Laith b. Sa'd and others; but they did not mention the time in which he (the Prophet) had prayer, nor did they explain it. And similarly it has been narrated by Hisham b. 'Urwah and Habib b. Abu Mazruq from 'Urwah like the report of Ma'mar and his companions. But Habib did not make a mention of Bashir. And Wahb b. Kaisan reported on the authority of Jabir from the Prophet (ﷺ) the time of the Maghrib prayer. He said: "Next day he (Gabriel) came to him at the time of the Maghrib prayer when the sun had already set. (He came both days) at the same time."
Abu Dawud said: Similarly, this tradition has been transmitted by Abu Hurairah from the Prophet (ﷺ). He said: "Then he (Gabriel) led me in the sunset prayer next day at the same time."
Similarly, this tradition has been narrated through a different chain by 'Abd Allah b. 'Amr b. al-'As, through a chain from Hassan b. 'Atiyyah, from 'Amr b. Shu'aib, from his father, on the authority from the Prophet (ﷺ).
- Reference : 394
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Hadith No: 395
Abu Musa reported:
A man asked the Prophet (ﷺ) [about the prayer times] but he did reply to him but he commanded Bilal, who made the announcement for the beginning of the time of the the fair prayer prayer when the dawn broke. He offered (the fair prayer) when a man (due to darkness) could not recognize the face of his companion ; or a man could not know the person who stood by his side. He then commanded Bilal who made announcement for the beginning of the time of the Zuhr prayer when the sun had passed the meridian until some said: Has the noon come ? While he (the Prophet) knew (the time) well. He the commanded Bilal who announced the beginning of the time of the 'Asr prayer when the sun was white and high. When the sunset he commanded Bilal who announced beginning of the time of the Maghrib prayer. When the twilight disappeared he commanded Bilal who announced the beginning of the Isha prayer. Next day he offered the Fajr prayer and returned until we said: Has the sun rise ? He observed the Zuhr prayer at the time he has previously observed the 'Asr prayer. He offered the 'Asr prayer at the time when the sun had become yellow or the evening had come. He offered the Maghrib prayer before the twilight had ended. He observed the Isha prayer when a third of the night had passed. He then asked: Where is the man who was asking me about the time of prayer. (Then replying to him he said): The time (of your prayer) lies within these two limits.Abu Dawud said: Sulaiman b. Musa has narrated this tradition about the time of the Maghrib prayer from Musa from 'Ata on the authority of Jabir from the Prophet (ﷺ). This version adds: He then offered the Isha prayer when a third of the night had passed, as narrated (he said the Isha prayer) when half the night had passed.
This tradition has been transmitted by Ibn Buraidah on the authority of his father from the Prophet (ﷺ) in a similar way.
- Reference : 395
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Hadith No: 396
- Reference : 396
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Hadith No: 397
- Reference : 397
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Hadith No: 398
- Reference : 398
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Hadith No: 399
Narrated Jabir ibn Abdullah:
I would offer my noon prayer with the Messenger of Allah (ﷺ) and took a handful of gravels so that they might become cold in my hand and I placed them (before me) so that I may put my forehead on them at the time when I would prostrate. I did this due to the intensity of heat.
- Reference : 399
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Hadith No: 400
Narrated Abdullah ibn Mas'ud:
The extent of the shadow when the Messenger of Allah prayed (the noon prayer) was three to five feet in summer and five to seven feet in winter.
- Reference : 400
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Hadith No: 401
- Reference : 401
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Hadith No: 402
- Reference : 402
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Hadith No: 403
- Reference : 403
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Hadith No: 404
- Reference : 404
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Hadith No: 405
- Reference : 405
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Hadith No: 406
- Reference : 406
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Hadith No: 407
- Reference : 407
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Hadith No: 408
Narrated Ali ibn Shayban:
We came upon the Messenger of Allah (ﷺ) in Medina. He would postpone the afternoon prayer as long as the sun remained white and clear.
- Reference : 408
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Hadith No: 409
- Reference : 409
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Hadith No: 410
- Reference : 410
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Hadith No: 411
- Reference : 411
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Hadith No: 412
- Reference : 412
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Hadith No: 413
- Reference : 413
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Hadith No: 414
Ibn 'Umar reported the Messenger of Allah (ﷺ) as saying:
Anyone who loses his 'Asr prayer is like a person whose family has perished and whose property has been plundered.Abu Dawud said: 'Abd Allah b. 'Umar narrated the word utira (instead of wutira, meaning perished). The dispute on this point goes back to Ayyub. Al-Zuhri reported from Salim on the authority of this father from the Prophet (ﷺ) the word 'wutira'.
- Reference : 414
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Hadith No: 415
- Reference : 415
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Hadith No: 416
- Reference : 416
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Hadith No: 417
- Reference : 417
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Hadith No: 418
Narrated AbuAyyub:
Marthad ibn Abdullah said: When AbuAyyub came upon us to fight the infidels and in those days Uqbah ibn Amir was the Governor of Egypt, he (Uqbah) delayed the sunset prayer. Hence AbuAyyub stood and said: What kind of prayer is this, Uqbah? He said: We were busy. He said: Did you not hear the Messenger of Allah (ﷺ) say: My community will remain well, or he said: will remain on its natural condition, so long as it would not delay the evening prayer until the stars shine brightly just like a network.
- Reference : 418
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Hadith No: 419
Narrated An-Nu'man ibn Bashir:
I am the one who is best informed of the time of this prayer, i.e. the night prayer. The Messenger of Allah (ﷺ) used to offer it at the hour when the moon went down on its third night.
- Reference : 419
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Hadith No: 420
- Reference : 420
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Hadith No: 421
Narrated Mu'adh ibn Jabal:
We waited for the Prophet (ﷺ) to offer the night prayer. He delayed until people thought that he would not come out and some of us said that he had offered the prayer. At the moment when we were in this condition the Prophet (ﷺ) came out. People said to him as they were already saying. He said: Observe this prayer when it is dark, for by it you have been made superior to all the peoples, no people having observed it before you.
- Reference : 421
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Hadith No: 422
Narrated AbuSa'id al-Khudri:
We observed the prayer after nightfall with the Messenger of Allah (ﷺ), and he did not come out till about half the night had passed. He then said: Take your places. We then took our places. Then he said: The people have prayed and gone to bed, but you are still engaged in prayer as long as you wait for the prayer. Were it not for the weakness of the weak and for the sickness of the sick. I would delay this prayer till half the night had gone.
- Reference : 422
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Hadith No: 423
- Reference : 423
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Hadith No: 424
- Reference : 424
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Hadith No: 425
Narrated Abdullah ibn Sunabihi:
AbuMuhammad fancies that witr prayer is essential. (Hearing this) Ubadah ibn as-Samit said: AbuMuhammad was wrong. I bear witness that I heard the Messenger of Allah (ﷺ) say: Allah, the Exalted, has made five prayers obligatory. If anyone performs ablution for them well, offers them at their (right) time, and observes perfectly their bowing and submissiveness in them, it is the guarantee of Allah that He will pardon him; if anyone does not do so, there is no guarantee for him on the part of Allah; He may pardon him if He wills, and punish him if He wills.
- Reference : 425
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Hadith No: 426
Narrated Umm Farwah:
The Messenger of Allah (ﷺ) was asked: Which of the actions is best? He replied: Observing prayer early in its period.
Al-Khuza'i narrated in his version from his aunt named Umm Farwah who took the oath of allegiance to the Prophet (ﷺ): He was questioned.
- Reference : 426
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Hadith No: 427
Narrated Umarah ibn Ruwaybah:
A man from Basrah said: Tell me what you heard from the Messenger of Allah (ﷺ). He said: I heard the Messenger of Allah (ﷺ) say: No one will enter Hell who has prayed before the rising of the sun and before its setting (meaning the dawn and the afternoon prayers). He said three times: Have you heard it from him? He replied: Yes, each time saying: My ears heard it and my heart memorised it. The man then said: And I heard him (the Prophet) say that.
- Reference : 427
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Hadith No: 428
Narrated Fudalah:
The Messenger of Allah (ﷺ) taught me and what he taught me is this: Observe the five prayers regularly. He said: I told (him): I have many works at these times; so give me a comprehensive advice which, if I follow, should be enough for me. He said: Observe the two afternoon prayers (al-asrayn). But the term al-asrayn (two afternoon prayers) was not used in our language. Hence I said: What is al-asrayn? He said: A prayer before the sunrise and a prayer before the sunset (i.e. the dawn and the afternoon prayers).
- Reference : 428
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Hadith No: 429
- Reference : 429
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Hadith No: 430
Narrated Abu Qatadah ibn Rib'iyy:
Allah , the Exalted said: I made five times' prayers obligatory on your people, and I took a guarantee that if anyone observes them regularly at their times, I shall admit him to Paradise; if anyone does not offer them regularly, there is no such guarantee of Mine for him.
- Reference : 430
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Hadith No: 431
- Reference : 431
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Hadith No: 432
Narrated Abdullah ibn Mas'ud:
Amr ibn Maymun al-Awdi said: Mu'adh ibn Jabal, the Messenger of the Messenger of Allah (ﷺ) came to us in Yemen, I heard his takbir (utterance of AllahuAkbar) in the dawn prayer. He was a man with loud voice. I began to love him. I did depart from him until I buried him dead in Syria (i.e. until his death).
Then I searched for a person who had deep understanding in religion amongst the people after him. So I came to Ibn Mas'ud and remained in his company until his death. He (Ibn Mas'ud) said: The Messenger of Allah (ﷺ) said to me: How will you act when you are ruled by rulers who say prayer beyond its proper time? I said: What do you command me, Messenger of Allah, if I witness such a time? He replied: Offer the prayer at its proper time and also say your prayer along with them as a supererogatory prayer.
- Reference : 432
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Hadith No: 433
Narrated Ubadah ibn as-Samit:
After me you will come under rulers who will be detained from saying prayer at its proper time by (their) works until its time has run out, so offer prayer at its proper time. A man asked him: Messenger of Allah, may I offer prayer with them? He replied: Yes, if you wish (to do so).
Sufyan (another narrator through a different chain)said: May I offer prayer with them if I get it with them? He said: Yes, if you wish to do so.
- Reference : 433
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Hadith No: 434
Narrated Qabisah ibn Waqqas:
The Messenger of Allah (ﷺ) said: After me you will be ruled by rulers who will delay the prayer and it will be to your credit but to their discredit. So pray with them so long as they pray facing the qiblah.
- Reference : 434
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Hadith No: 435
- Reference : 435
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Hadith No: 436
Abu Hurairah reported:
Another version of the above tradition adds: The Messenger of Allah (ﷺ) said: Go away from this place of yours where inadvertence took hold of you. He then commanded Bilal who called for prayer and announced that the prayer in congregation was ready (i.e. he uttered the iqamah) and he observed prayer.Abu Dawud said: This tradition has been narrated by Malik, Sufyan b. 'Uyainah, al-Awza'i, and 'Abd al-Razzaq from Ma'mar and Ibn Ishaq, none of them made a mention of the call for prayer (adman) in this version of the tradition narrated by al-Zuhri, and none of them attribute (this tradition) to him except al-Awza'i and Aban al-'Attar on the authority of Ma'mar.
- Reference : 436
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Hadith No: 437
- Reference : 437
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Hadith No: 438
- Reference : 438
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Hadith No: 439
- Reference : 439
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Hadith No: 440
- Reference : 440
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Hadith No: 441
- Reference : 441
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Hadith No: 442
- Reference : 442
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Hadith No: 443
- Reference : 443
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Hadith No: 444
Narrated Amr ibn Umayyah ad-Damri:
We were in the company of the Messenger of Allah (ﷺ) during one of his journeys. He overslept abandoning the morning prayer until the sun had arisen. The Messenger of Allah (ﷺ) awoke and said: Go away from this place.
He then commanded Bilal to call for prayer. He called for prayer. They (the people) performed ablution and offered two rak'ahs of the morning prayer (sunnah prayer). He then commanded Bilal (to utter the iqamah, i.e. to summon the people to attend the prayer). He announced the prayer (i.e. uttered the iqamah) and he led them in the morning prayer.
- Reference : 444
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Hadith No: 445
Dhu Mikhbar al-Habashi, who used to serve the Prophet (ﷺ), reported a version of the previous tradition. The Prophet (ﷺ) performed ablution in such a way that there is no mud on the earth. He then commanded Bilal (to call for prayer). He called for prayer. The Prophet (ﷺ) stood and offered two rak'ahs of prayer unhurriedly.
This is narrated by Hajjaj on the authority of Yazid b. Sulaih from Dhu Mikhbar from a person of al-Habashah (Ethiopia). 'Ubaid (a narrator) said:
Yazid b. Salih (instead of Yazid b. Sulaih).- Reference : 445
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Hadith No: 446
- Reference : 446
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Hadith No: 447
Narrated Abdullah ibn Mas'ud:
We proceeded with the Messenger of Allah (ﷺ) on the occasion of al-Hudaybiyyah. The Messenger of Allah (ﷺ) said: Who will keep watch for us? Bilal said: I (shall do). The overslept till the sun arose. The Prophet (ﷺ) awoke and said: Do as you used to do (i.e. offer prayer as usual). Then we did accordingly. He said: Anyone who oversleeps or forgets (prayer) should do similarly.
- Reference : 447
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Hadith No: 448
Narrated Abdullah ibn Abbas:
I was not commanded to build high mosques. Ibn Abbas said: You will certainly adorn them as the Jews and Christians did.
- Reference : 448
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Hadith No: 449
Narrated Anas ibn Malik:
The Prophet (ﷺ) said: The Last Hour will not come until people vie with one another about mosques.
- Reference : 449
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Hadith No: 450
Narrated Uthman ibn Abul'As:
The Prophet (nay peace be upon him) commanded him to build a mosque at Ta'if where the idols were placed.
- Reference : 450
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Hadith No: 451
'Abd Allah b. 'Umar reported:
The mosque (of the Prophet) during his lifetime was built with bricks, its roof with branches of the palm-tree, and its pillars with palm-wood, as Mujahid said: Abu Bakr did not add anything to it. But 'Umar added to it; he built as it was built during the lifetime of the Messenger of Allah (ﷺ) with bricks and branches, and he changed its pillars. Mujahid said: Its pillars were made of wood. 'Uthman changed it altogether with increasing addition. He built its walls with decorated stone and lime. And he built the pillars with decorated stone and its roof with teak. Mujahid said: Its roof was made of teak.Abu Dawud said: Al-Qassah means lime used as mortar.
- Reference : 451
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Hadith No: 452
- Reference : 452
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Hadith No: 453
- Reference : 453
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Hadith No: 454
- Reference : 454
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Hadith No: 455
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) commanded us to build mosques in different localities (i.e. in the locality of each tribe separately) and that they should be kept clean and be perfumed.
- Reference : 455
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Hadith No: 456
- Reference : 456
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Hadith No: 457
Narrated Maymunah ibn Sa'd:
I said: Messenger of Allah, tell us the legal injunction about (visiting) Bayt al-Muqaddas (the dome of the Rock at Jerusalem). The Messenger of Allah (ﷺ) said: go and pray there. All the cities at that time were effected by war. If you cannot visit it and pray there, then send some oil to be used in the lamps.
- Reference : 457
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Hadith No: 458
- Reference : 458
- In-book reference : Book 1, Hadith 1
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Hadith No: 459
- Reference : 459
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Hadith No: 460
- Reference : 460
- In-book reference : Book 1, Hadith 1
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Hadith No: 461
Narrated Anas ibn Malik:
The Prophet (ﷺ) said: The rewards of my people were presented before me, so much so that even the reward for removing a mote by a person from the mosque was presented to me. The sins of my people were also presented before me. I did not find a sin greater than that of a person forgetting the Qur'anic chapter or verse memorised by him.
- Reference : 461
- In-book reference : Book 1, Hadith 1
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Hadith No: 462
- Reference : 462
- In-book reference : Book 1, Hadith 1
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Hadith No: 463
- Reference : 463
- In-book reference : Book 1, Hadith 1
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Hadith No: 464
- Reference : 464
- In-book reference : Book 1, Hadith 1
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Hadith No: 465
- Reference : 465
- In-book reference : Book 1, Hadith 1
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Hadith No: 466
- Reference : 466
- In-book reference : Book 1, Hadith 1
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Hadith No: 467
- Reference : 467
- In-book reference : Book 1, Hadith 1
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Hadith No: 468
- Reference : 468
- In-book reference : Book 1, Hadith 1
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Hadith No: 469
- Reference : 469
- In-book reference : Book 1, Hadith 1
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Hadith No: 470
- Reference : 470
- In-book reference : Book 1, Hadith 1
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Hadith No: 471
- Reference : 471
- In-book reference : Book 1, Hadith 1
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Hadith No: 472
- Reference : 472
- In-book reference : Book 1, Hadith 1
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Hadith No: 473
- Reference : 473
- In-book reference : Book 1, Hadith 1
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Hadith No: 474
- Reference : 474
- In-book reference : Book 1, Hadith 1
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Hadith No: 475
- Reference : 475
- In-book reference : Book 1, Hadith 1
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Hadith No: 476
- Reference : 476
- In-book reference : Book 1, Hadith 1
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Hadith No: 477
- Reference : 477
- In-book reference : Book 1, Hadith 1
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Hadith No: 478
Narrated Abdullah al-Muharibi:
The Messenger of Allah (ﷺ) said: When a man stands with the intention of saying prayer, or if any of you says prayer, he should not spit before him, nor at his right side; but he should do so at his left side, if there is a place for it; or he should spit under his left foot and then rub it off.
- Reference : 478
- In-book reference : Book 1, Hadith 1
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Hadith No: 479
- Reference : 479
- In-book reference : Book 1, Hadith 1
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Hadith No: 480
- Reference : 480
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Hadith No: 481
Narrated AbuSahlah as-Sa'ib ibn Khallad:
A man led the people in prayer. He spat towards qiblah while the Messenger of Allah (ﷺ) was looking at him. The Messenger of Allah said to the people when he finished his prayer: He should not lead you in prayer (henceforth).
Thenceforth he intended to lead them in prayer, but they forbade him and informed him of the prohibition of the Messenger of Allah (ﷺ). He mentioned it to the Messenger of Allah (ﷺ) who said to him: Yes.
The narrator said: I think he (the Prophet) said: You did harm to Allah and His Apostle.
- Reference : 481
- In-book reference : Book 1, Hadith 1
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Hadith No: 482
- Reference : 482
- In-book reference : Book 1, Hadith 1
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Hadith No: 483
- Reference : 483
- In-book reference : Book 1, Hadith 1
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Hadith No: 484
Narrated Wathilah ibn al-Asqa':
AbuSa'id said: I saw Wathilah ibn al-Asqa' in the mosque of Damascus. He spat at the mat and then rubbed it with his foot. He was asked: Why did you do so? He said: Because I saw the Messenger of Allah (ﷺ) doing so.
- Reference : 484
- In-book reference : Book 1, Hadith 1
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Hadith No: 485
Narrated Ubadah ibn as-Samit:
We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah (ﷺ) came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig.
He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i.e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off.
He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah (ﷺ) took it and put it at the end of the twig. He then stained the mark of phlegm with it.
Jabir said: This is the reason you use perfume in your mosques.
- Reference : 485
- In-book reference : Book 1, Hadith 1
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Hadith No: 486
- Reference : 486
- In-book reference : Book 1, Hadith 1
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Hadith No: 487
- Reference : 487
- In-book reference : Book 1, Hadith 1
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Hadith No: 488
- Reference : 488
- In-book reference : Book 1, Hadith 1
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Hadith No: 489
Narrated AbuDharr:
The earth has been made for me purifying and as a mosque (place for prayer).
- Reference : 489
- In-book reference : Book 1, Hadith 1
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Hadith No: 490
Narrated Ali ibn AbuTalib:
AbuSalih al-Ghifari reported: Ali (once) passed by Babylon during his travels. The mu'adhdhin (the person who calls for prayer) came to him to call for the afternoon prayer. When he passed by that place, he commanded to announce for the prayer. After finishing the prayer he said: My affectionate friend (i.e. the Prophet) prohibited me to say prayer in the graveyard. He also forbade me to offer prayer in Babylon because it is accursed.
- Reference : 490
- In-book reference : Book 1, Hadith 1
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Hadith No: 491
- Reference : 491
- In-book reference : Book 1, Hadith 1
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Hadith No: 492
Narrated Sa'id:
and the narrator Musa said: As far as Amr thinks, the Prophet (ﷺ) said: The whole earth is a place of prayer except public baths and graveyards.
- Reference : 492
- In-book reference : Book 1, Hadith 1
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Hadith No: 493
- Reference : 493
- In-book reference : Book 1, Hadith 1
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Hadith No: 494
Narrated As-Saburah:
The Prophet (ﷺ) said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old, then beat him for prayer.
- Reference : 494
- In-book reference : Book 1, Hadith 1
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Hadith No: 495
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (ﷺ) said: Command your children to pray when they become seven years old, and beat them for it (prayer) when they become ten years old; and arrange their beds (to sleep) separately.
- Reference : 495
- In-book reference : Book 1, Hadith 1
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Hadith No: 496
This tradition has been narrated by Dawud b. Sawar al-Muzani through a different chain of transmitters and to the same effect. This version adds; if any of you marries his slave-girl to his male-slave or his servant, he should not look at her private part below her navel and above her knees.
Abu Dawud said:
Waki' misunderstood the name of Dawud b. Sawar. Abu Dawud al-Tayalisi has narrated this tradition from him. He said: Anu Hamzah Sawar al-Sairafi.- Reference : 496
- In-book reference : Book 1, Hadith 1
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Hadith No: 497
Narrated Mu'adh ibn Abdullah ibn Khubayb al-Juhani:
Hisham ibn Sa'd reported: We entered upon Mu'adh ibn Abdullah ibn Khubayb al-Juhani. He said to his wife: When (at what age) should a boy pray? She replied: Some person of us reported: The Messenger of Allah (ﷺ) was asked about it; he said: When a boy distinguishes right hand from the left hand, then command him to pray.
- Reference : 497
- In-book reference : Book 1, Hadith 1
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Hadith No: 498
Narrated AbuUmayr ibn Anas:
AbuUmayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet (ﷺ) was anxious as to how to gather the people for prayer.
The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn.
Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Apostle (ﷺ). He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah (ﷺ) and informed him about it.
He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days.
The Prophet (ﷺ) said to me (Umar): What did prevent you from saying it to me?
He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed.
Then the Messenger of Allah (ﷺ) said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer.
AbuBishr reported on the authority of AbuUmayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Messenger of Allah (ﷺ) would have made him mu'adhdhin.
- Reference : 498
- In-book reference : Book 1, Hadith 1
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Hadith No: 499
- Reference : 499
- In-book reference : Book 1, Hadith 1
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Hadith No: 500
- Reference : 500
- In-book reference : Book 1, Hadith 1
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Hadith No: 501
Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.
Abu Dawud said; The version narrated by Musaddad is more clear. It reads:
He (the prophet) taught me IQAMAH (to pronounce each phrase) twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah: come to prayer, come to prayer: come to salvation, come to salvation: Allah is most great. Allah is great; there is no god but Allah.Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (ﷺ) wiped over them.
- Reference : 501
- In-book reference : Book 1, Hadith 1
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Hadith No: 502
- Reference : 502
- In-book reference : Book 1, Hadith 1
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Hadith No: 503
- Reference : 503
- In-book reference : Book 1, Hadith 1
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Hadith No: 504
- Reference : 504
- In-book reference : Book 1, Hadith 1
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Hadith No: 505
- Reference : 505
- In-book reference : Book 1, Hadith 1
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Hadith No: 506
Ibn Abi Laila said:
Prayer passed through three stages. And out people narrated to us that Messenger of Allah (May peace be upon him) said; it is to my liking that the prayer of Muslims or believers should be united (i.e., in congregation), so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at (the tops of) the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell (to announce the time for prayer). Then came a person from among the Ansar who said: Messenger of Allah, when I returned from you, as I saw your anxiety. I saw (in sleep) a person with two green clothes on him; he stood on the mosque and called (people) to prayer. He then sat down for a short while and stood up and pronounced in a like manner, except that he added: “The time for prayer has come”. If the people did not call me (a liar), and according to the version of Ibn al-Muthanna, if you did not call me (a liar). I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah (May peace be upon him) said: According to the version of Ibn al-Muthanna, Allah has shown you a good (dream). But the version of ‘Amr does not have the words: Allah has shown you a good (dream). Then ask Bilal to pronounce the ADHAN (to call to the prayer). ‘Umar (in the meantime) said: I also had a dream like the one he had. But as he informed earlier. I was ashamed (to inform). Our people have narrated to us: when a person came (to the mosque during the prayer in congregation), he would ask (about the RAKAHS of prayer), and he would be informed about the number of RAKAHS already performed. They would stand (in prayer) along with the Messenger of Allah (May peace be upon him): some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah (May peace be upon him).Ibn al-Muthanna reported from ‘Amr from Hussain b. Abi Laila, saying ; Until Mu’adh came. Shu’bah said ; I heard it from Hussain who said : I shall follow the position (in the prayer in which I find him (the prophet)). . . you should do in a similar way.
Abu Dawud said: I then turned to the tradition reported by ‘Amr b. Marzuq he said; then Ma’adh came and they (the people) hinted at him. Shu’bah said; I heard it from hussain who said: Mu’adh then said; I shall follow the position (in the prayer when I join it) in which I find him (the prophet). He then said: Mu’adh has prayer when I join it in which I find him (the prophet). He then said: MU’adh has introduced for you a SUNNAH (a model behaviour), so you should do in a like manner. He said; our people have narrated to us; when the Messenger of Allah (ﷺ) came to Madina, he commanded them (the people) to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month”. The concession was granted to the patient and the traveler; all were commanded to keep fast.
- Reference : 506
- In-book reference : Book 1, Hadith 1
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Hadith No: 507
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (ﷺ) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (ﷺ) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (ﷺ) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
- Reference : 507
- In-book reference : Book 1, Hadith 1
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Hadith No: 508
Anas reported; Bilal was commanded to pronounce Adhan in double pairs and IQAMAH in single pairs.
Hammam added in his version; “except IQAMAH”.
- Reference : 508
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 509
- Reference : 509
- In-book reference : Book 1, Hadith 1
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Hadith No: 510
Narrated Abdullah ibn Umar:
The words of adhan were pronounced from the time of the Messenger of Allah (ﷺ) twice in pairs (i.e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shu'bah said: I did not hear AbuJa'far narrating any other tradition except this one.
- Reference : 510
- In-book reference : Book 1, Hadith 1
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Hadith No: 511
- Reference : 511
- In-book reference : Book 1, Hadith 1
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Hadith No: 512
Narrated Abdullah ibn Zayd:
The Prophet (ﷺ) intended to do many things for calling (the people) to prayer, but he did not do any of them. Then Abdullah ibn Zayd was taught in a dream how to pronounce the call to prayer. He came to the Prophet (ﷺ) and informed him. He said: Teach it to Bilal. He then taught him, and Bilal made a call to prayer. Abdullah said: I saw it in a dream and I wished to pronounce it, but he (the Prophet) said: You should pronounce iqamah.
- Reference : 512
- In-book reference : Book 1, Hadith 1
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Hadith No: 513
- Reference : 513
- In-book reference : Book 1, Hadith 1
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Hadith No: 514
Narrated Ziyad ibn al-Harith as-Suda'i:
When the adhan for the dawn prayer was initially introduced, the Prophet (ﷺ) commanded me to call the adhan and I did so. Then I began to ask: Should I utter iqamah, Messenger of Allah? But he began to look at the direction of the east, (waiting) for the break of dawn, and said: No.
When the dawn broke, he came down and performed ablution and he then turned to me. In the meantime his Companions joined him. Then Bilal wanted to utter the iqamah, but the Prophet (ﷺ) said to him: The man of Suda' has called the adhan, and he who calls the adhan utters the iqamah.
- Reference : 514
- In-book reference : Book 1, Hadith 1
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Hadith No: 515
Narrated AbuHurayrah:
The Prophet (ﷺ) said: The mu'adhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends (the congregation of) prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer.
- Reference : 515
- In-book reference : Book 1, Hadith 1
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Hadith No: 516
- Reference : 516
- In-book reference : Book 1, Hadith 1
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Hadith No: 517
Narrated AbuHurayrah:
The imam is responsible and the mu'adhdhin is trusted, O Allah, guide the imams and forgive the mu'adhdhins.
- Reference : 517
- In-book reference : Book 1, Hadith 1
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Hadith No: 518
- Reference : 518
- In-book reference : Book 1, Hadith 1
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Hadith No: 519
Narrated A woman from Banu an-Najjar:
Urwah ibn az-Zubayr reported on the authority of a woman from Banu an-Najjar. She said: My house was the loftiest of all the houses around the mosque (of the Prophet at Medina). Bilal used to make a call to the morning prayer from it. He would come there before the break of dawn and wait for it. When he saw it, he would yawn and say: O Allah, I praise you and seek Your assistance for the Quraysh so that they might establish Thine religion. He then would make the call to prayer.
She (the narrator) said: By Allah, I do not know whether he ever left saying these words on any night.
- Reference : 519
- In-book reference : Book 1, Hadith 1
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Hadith No: 520
Abu Juhaifah reported:
I came to the prophet (ﷺ) at Mecca; he was sitting in a tent made of leather. Then Bilal came out and called to prayer. I looked at his mouth following him this side and that side (i.e., right and left). Later at his Messenger of Allah (ﷺ) came out clad in a red suit, i.e, wearing the sheets of the Yemen, of the Qatri design. The version narrated by Musa has the word; “I saw Bilal going towards al-Abtah”.He then made a call to prayer. When he reached the words “ come to prayer, come to salvation”. He turned his neck right and left, respectively; he did not turn himself (with his whole body). He then entered (his house) and came out with a lancet. The narrator then reported the rest of the tradition.
- Reference : 520
- In-book reference : Book 1, Hadith 1
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Hadith No: 521
Narrated Anas ibn Malik:
The supplication made between the adhan and the iqamah is not rejected.
- Reference : 521
- In-book reference : Book 1, Hadith 1
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Hadith No: 522
- Reference : 522
- In-book reference : Book 1, Hadith 1
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Hadith No: 523
- Reference : 523
- In-book reference : Book 1, Hadith 1
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Hadith No: 524
Narrated Abdullah ibn Amr ibn al-'As:
A man said: Messenger of Allah, the mu'adhdhins excel us. The Messenger of Allah (ﷺ) said: Say (the same words) as they say, and when you come to the end, make a petition and that will be granted to you.
- Reference : 524
- In-book reference : Book 1, Hadith 1
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Hadith No: 525
- Reference : 525
- In-book reference : Book 1, Hadith 1
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Hadith No: 526
- Reference : 526
- In-book reference : Book 1, Hadith 1
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Hadith No: 527
- Reference : 527
- In-book reference : Book 1, Hadith 1
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Hadith No: 528
Narrated AbuUmamah, or one of the Companion of the Prophet:
Bilal began the Iqamah, and when he said: "The time for prayer has come," the Prophet (ﷺ) said: "May Allah establish it and cause it to continue."
- Reference : 528
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 529
- Reference : 529
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 530
Narrated Umm Salamah, Ummul Mu'minin:
The Messenger of Allah (ﷺ) taught me to say when the adhan for the sunset prayer was called; "O Allah, this is the time when Thy night comes on, Thy day retires, and the voices of Thy summoners are heard, so forgive me."
- Reference : 530
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 531
Narrated Uthman ibn Abul'As:
Messenger of Allah, appoint me the leader of the tribe in prayer. He said: You are their leader, but you should follow on who is the weakest of them: and appoint a mu'adhdhin who does not charge for the calling of adhan.
- Reference : 531
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 532
Narrated Abdullah ibn Umar:
Bilal made a call to prayer before the break of dawn; the Prophet (ﷺ), therefore, commanded him to return and make a call: Lo! the servant of Allah (i.e. I) had slept (hence this mistake).
The version of Musa has the addition: He returned and made a call: Lo! the servant of Allah had slept.
Abu Dawud said: This tradition has been narrated by al-Darawardi from 'Ubaid Allah on the authority of Ibn 'Umar saying: There was a mu'adhdhin of 'Umar, named Mas'ud. He then narrated the rest of the tradition. This version is more correct than that one.
- Reference : 532
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 533
Nafi' reported :
A mu'adhdhin of ‘Umar, named Masruh, called the Adhan for the morning prayer before the break of dawn; ‘Umar commanded him (to repeat). The narrator reported the tradition in a similar way.Abu Dawud said: This tradition has been transmitted by al-Darawardi from ‘Ubaid Allah on the authority of Ibn ‘Umar, saying: there was a mu'adhdhin of ‘Umar, named Mas’ud. He then narrated the rest of the tradition. This version is more correct than one.
- Reference : 533
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 534
Narrated Bilal:
The Messenger of Allah (ﷺ) said to Bilal: Do not call adhan until the dawn appears clearly to you in this way, stretching his hand in latitude.
Abu Dawud said: Shaddad did not see Bilal.
- Reference : 534
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 535
- Reference : 535
- In-book reference : Book 1, Hadith 1
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Hadith No: 536
- Reference : 536
- In-book reference : Book 1, Hadith 1
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Hadith No: 537
- Reference : 537
- In-book reference : Book 1, Hadith 1
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Hadith No: 538
Narrated Abdullah ibn Umar:
Mujahid reported: I was in the company of Ibn Umar. A person invited the people for the noon or afternoon prayer (after the adhan had been called). He said: Go out with us (from this mosque) because this is an innovation (in religion).
- Reference : 538
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 539
Abu Qatadah reported on the authority of his father :
the prophet (ﷺ) said; When the Iqamah for prayer is pronounced, do not stand until you see me.Abu Dawud said: this has been narrated by Ayyub and Hajjaj al-Sawwaf from Yahya and Hisham al-Duatawa’i in a similar way, saying : Yahya wrote to me (in this way). And this has been narrated by Mu’awiyah b. Sallam and ‘Ali b. al-Mubarak from Yahya: “Until you see me and show tranquility”.
- Reference : 539
- In-book reference : Book 1, Hadith 1
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Hadith No: 540
This tradition has also been reported through a different chain of narrators in a similar way. This version says:
“Until you see me that I have come out”.Abu dawud said: No one except Ma’mar has narrated the words “that I have come out”. And the version transmitted by Ibn ‘Uyainah from Ma’mar does not mention the words “that I have come out”.
- Reference : 540
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 541
- Reference : 541
- In-book reference : Book 1, Hadith 1
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Hadith No: 542
- Reference : 542
- In-book reference : Book 1, Hadith 1
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Hadith No: 543
- Reference : 543
- In-book reference : Book 1, Hadith 1
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Hadith No: 544
- Reference : 544
- In-book reference : Book 1, Hadith 1
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Hadith No: 545
- Reference : 545
- In-book reference : Book 1, Hadith 1
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Hadith No: 546
- Reference : 546
- In-book reference : Book 1, Hadith 1
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Hadith No: 547
Narrated AbudDarda':
I heard the Messenger of Allah (ﷺ) say: If there are three men in a village or in the desert among whom prayer is not offered (in congregation), the devil has got the mastery over them. So observe (prayer) in congregation), for the wolf eats only the straggling animal. Sa'ib said: By the word Jama'ah he meant saying prayer in company or in congregation.
- Reference : 547
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 548
- Reference : 548
- In-book reference : Book 1, Hadith 1
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Hadith No: 549
Abu Hurairah reported the Messenger of Allah (ﷺ) as saying:
I thought about giving orders to some youths for gathering a bundle of firewood, then going off to some people who their prayers in their homes without any excuse, and burning down their houses over them.I (Yazid b. Yazid) said: I asked Yazid b. al-Asamm: Abu ‘Awf did he mean Friday (prayer) or any other? He replied: may my ears become deaf if I have not heard Abu Hurairah narrating it from the Messenger of Allah (May peace be upon him); He did not mention Friday (prayer) or any other.
- Reference : 549
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 550
- Reference : 550
- In-book reference : Book 1, Hadith 1
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Hadith No: 551
Narrated Abdullah ibn Abbas:
If anyone hears him who makes the call to prayer and is not prevented from joining the congregation by any excuse--he was asked what an excuse consisted of and replied that it was fear or illness--the prayer he offers will not be accepted from him.
- Reference : 551
- In-book reference : Book 1, Hadith 1
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Hadith No: 552
Narrated Amr ibn Za'dah, Ibn Umm Maktum:
Ibn Umm Maktum asked the Prophet (ﷺ) saying: Messenger of Allah, I am a blind man, my house is far away (from the mosque), and I have a guide who does not follow me. Is it possible that permission be granted to me for saying prayer in my house? He asked: Do you hear summons (adhan)? He said: Yes. He said: I do not find any permission for you.
- Reference : 552
- In-book reference : Book 1, Hadith 1
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Hadith No: 553
Narrated Ibn Umm Maktum:
Messenger of Allah, there are many venomous creatures and wild beasts in Medina (so allow me to pray in my house because I am blind). The Prophet (ﷺ) said: Do you hear the call, "Come to prayer," "Come to salvation"? (He said: Yes.) Then you must come.
Abu Dawud said: Al-Qasim al-Jarmi has narrated this tradition from Sufyan in a similar manner. But his version does not contain the words "Then you must come."
- Reference : 553
- In-book reference : Book 1, Hadith 1
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Hadith No: 554
Narrated Ubayy ibn Ka'b:
The Messenger of Allah (ﷺ) led us in the dawn prayer one day. And he said: Is so and so present? They said: No. He (again) asked: Is so and so present? They replied: No. He then said: These two prayers are the ones which are most burdensome to hypocrites. If you knew what they contain (i.e. blessings), you would come to them, even though you had to crawl on your knees. The first row is like that of the angels, and if you knew the nature of its excellence, you would race to join it.
A man's prayer said along with another is purer than his prayer said alone, and his prayer with two men is purer than his prayer with one, but if there are more it is more pleasing to Allah, the Almighty, the Majestic.
- Reference : 554
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 555
- Reference : 555
- In-book reference : Book 1, Hadith 1
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Hadith No: 556
Narrated AbuHurayrah:
The Prophet (ﷺ) said: The further one is from the mosque , the greater will be one's reward.
- Reference : 556
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 557
- Reference : 557
- In-book reference : Book 1, Hadith 1
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Hadith No: 558
Narrated AbuUmamah:
The Messenger of Allah (ﷺ) said: If anyone goes out from his house after performing ablution for saying the prescribed prayer in congregation (in the mosque), his reward will be like that of one who goes for hajj pilgrimage after wearing ihram (robe worn by the hajj pilgrims).
And he who goes out to say the mid-morning (duha) prayer, and takes the trouble for this purpose, will take the reward like that of a person who performs umrah. And a prayer followed by a prayer with no worldly talk during the gap between them will be recorded in Illiyyun.
- Reference : 558
- In-book reference : Book 1, Hadith 1
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Hadith No: 559
- Reference : 559
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 560
Narrated AbuSa'id al-Khudri:
Prayer in congregation is equivalent to twenty-five prayers (offered alone). If he prays in a jungle, and performs its bowing and prostrations perfectly, it becomes equivalent to fifty prayers (in respect of reward).
Abu Dawud said: 'Abd al-Walid b. Ziyad narrated in his version of this tradition: "Prayer said by a single person in a jungle is more excellent by multiplied degrees than prayer said in congregation."
- Reference : 560
- In-book reference : Book 1, Hadith 1
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Hadith No: 561
Narrated Buraydah ibn al-Hasib:
The Prophet (ﷺ) said: Give good tidings to those who walk to the mosques in darkness for having a perfect light on the Day of Judgment.
- Reference : 561
- In-book reference : Book 1, Hadith 1
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Hadith No: 562
Narrated Ka'b ibn Ujrah:
AbuThumamah al-Hannat said that Ka'b ibn Ujrah met him while he was going to the mosque; one of the two (companions) met his companion (on his way to the mosque) And he met crossing the fingers of my both hands. He prohibited me to do so, and said: The Messenger of Allah (ﷺ) has said: If any of you performs ablution, and performs his ablution perfectly, and then goes out intending for the mosque, he should not cross the fingers of his hand because he is already in prayer.
- Reference : 562
- In-book reference : Book 1, Hadith 1
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Hadith No: 563
Narrated A person from the Ansar:
Sa'id ibn al-Musayyab said: An Ansari was breathing his last. He said: I narrate to you a tradition, and I narrate it with the intention of getting a reward from Allah.
I heard the Messenger of Allah (ﷺ) say: If any one of you performs ablution and performs it very well, and goes out for prayer, he does not take his right step but Allah records a good work (or blessing) for him, and he does not take his left step but Allah remits one sin from him. Any one of you may reside near the mosque or far from it; if he comes to the mosque and prays in congregation, he will be forgiven (by Allah).
If he comes to the mosque while the people had prayed in part, and the prayer remained in part, and he prays in congregation the part he joined, and completed the part he had missed, he will enjoy similarly (i.e. he will be forgiven). If he comes to the mosque when the people had finished prayer, he will enjoy the same.
- Reference : 563
- In-book reference : Book 1, Hadith 1
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Hadith No: 564
Narrated AbuHurayrah:
The Prophet (ﷺ) said: whoever performs ablution, and performs his ablution perfectly, and then goes to the mosque and finds that the people had finished the prayer (in congregation), Allah will give him a reward like one who prayed in congregation and attended it; The reward of those who prayed in congregation will not be curtailed.
- Reference : 564
- In-book reference : Book 1, Hadith 1
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Hadith No: 565
Narrated AbuHurayrah:
Do not prevent the female servants of Allah from visiting the mosques of Allah, but they may go out (to the mosque) having no perfumed themselves.
- Reference : 565
- In-book reference : Book 1, Hadith 1
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Hadith No: 566
- Reference : 566
- In-book reference : Book 1, Hadith 1
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Hadith No: 567
- Reference : 567
- In-book reference : Book 1, Hadith 1
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Hadith No: 568
- Reference : 568
- In-book reference : Book 1, Hadith 1
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Hadith No: 569
- Reference : 569
- In-book reference : Book 1, Hadith 1
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Hadith No: 570
- Reference : 570
- In-book reference : Book 1, Hadith 1
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Hadith No: 571
Abu Dawud said: This tradition has been narrated though a different chain of transmitters by 'Umar. And this is more correct.
- Reference : 571
- In-book reference : Book 1, Hadith 1
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Hadith No: 572
Abu Hurairah said:
I heard the Messenger of Allah( may peace be upon him) say: When the iqamah is pronounced for prayer, do not come to it running, but come walking(slowly). You should observe tranquility. The part of the prayer you get(along with the imam) offer it, and the part you miss complete it(afterwards).Abu Dawud said: The version narrated by al-Zubaidi, Ibn Abi Dhi’b, Ibrahim b. Sa’d, Ma’mar, Shu’aib b. Abi Hamzah on the authority of al-Zuhri has the words: “the part you miss then complete it”. Ibn ‘Uyainah alone narrated from al-Zuhri the words “then offer it afterwards”. And Muhammad b. ‘Amr narrated from Abu Salamah on the authority of Abu Hurairah, and Ja’far b. Rabi’ah narrated from al-A’raj on the authority of Abu Hurairah the words “then complete it”. And Ibn Mas’ud narrated from the Prophet(ﷺ) and Abu Qatadah and Anas reported from the Prophet( may peace be upon him) the words” then complete it”.
- Reference : 572
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 573
Abu Hurairah reported the Prophet(ﷺ) as saying:
Come to prayer with calmness and tranquility. Then pray the part you get (long with the imam) and complete afterwards the part you miss.Abu Dawud said: Ibn Sirin narrated from Abu Hurairah the words: "he should complete it afterwards." Similarly, Abu Rafi' narrated from Abu Hurairah and Abu Dharr narrated from him the words "then complete it, and complete it afterwards." There is a variation of words in the narration from him.
- Reference : 573
- In-book reference : Book 1, Hadith 1
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Hadith No: 574
Narrated Sa'id al-Khudri:
The Messenger of Allah (ﷺ) saw a person praying alone. He said: Is there any man who may do good with this (man) and pray along with him.
- Reference : 574
- In-book reference : Book 1, Hadith 1
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Hadith No: 575
Narrated Yazid ibn al-Aswad:
Yazid prayed along with the Messenger of Allah (ﷺ) when he was a young boy. When he (the Prophet) had prayed there were two persons (sitting) in the corner of the mosque; they did not pray (along with the Prophet). He called for them. They were brought trembling (before him). He asked: What prevented you from praying along with us? They replied: We have already prayed in our houses. He said: Do not do so. If any of you prays in his house and finds that the imam has not prayed, he should pray along with him; and that will be a supererogatory prayer for him.
- Reference : 575
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 576
- Reference : 576
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 577
Narrated Yazid ibn Amir:
I came while the Prophet (ﷺ) was saying the prayer. I sat down and did not pray along with them. The Messenger of Allah (ﷺ) turned towards us and saw that Yazid was sitting there. He said: Did you not embrace Islam, Yazid? He replied: Why not, Messenger of Allah; I have embraced Islam. He said: What prevented you from saying prayer along with the people? He replied: I have already prayed in my house, and I thought that you had prayed (in congregation). He said: When you come to pray (in the mosque) and find the people praying, then you should pray along with them, though you have already prayed. This will be a supererogatory prayer for you and that will be counted as obligatory.
- Reference : 577
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 578
- Reference : 578
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 579
Narrated Abdullah ibn Umar:
Sulayman, the freed slave of Maymunah, said: I came to Ibn Umar at Bilat (a place in Medina) while the people were praying. I said: Do you not pray along with them? He said: I heard the Messenger of Allah (ﷺ) say: Do not say a prayer twice in a day.
- Reference : 579
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 580
Narrated Uqbah ibn Amir:
I heard the Messenger of Allah (ﷺ) say: He who leads the people in prayer, and he does so at the right time, will receive, as well as those who are led (in prayer) will get (the reward). He who delays (prayer) from the appointed time will be responsible (for this delay) and not those who are led in prayer.
- Reference : 580
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 581
Narrated Sulamah daughter of al-Hurr:
I heard the Messenger of Allah (ﷺ) say: One of the signs of the Last Hour will be that people in a mosque will refuse to act as imam and will not find an imam to lead them in prayer.
- Reference : 581
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 582
- Reference : 582
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 583
The version of this tradition narrated through a different chain by Shu’bah has the words:
“A man should not lead the another man in prayer.Abu Dawud said: Yahya al-Qattan narrated from Shu’bah in a similar way, i.e. the earliest of them in recitation.
- Reference : 583
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 584
This tradition has been transmitted through a different chain by Abu Mas’ud This version has words ; “If they are equally versed in recitation, then the one who has most knowledge of the Sunnah ; if they are equal with regard to (the knowledge of) the Sunnah, then the earliest of them to emigrate (to medina)”. He did not narrate the words; “ The earliest of them in recitation”.
Abu Dawud said:
Hajjaj b. Artata reported from Isma’il: Do not sit in the place of honour of anyone except with his permission.- Reference : 584
- In-book reference : Book 1, Hadith 1
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Hadith No: 585
- Reference : 585
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 586
- Reference : 586
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 587
‘Amr b. Salamah reported on the authority of his father (Salamah) that they visited the Prophet (ﷺ). When they intended to return, they said:
Messenger of Allah, who will lead us in prayer? He said: The one of you who knows most of the Qur’an, or memorizes most of the Qur’an, (should act as your imam). There was none in the clan who knew more of the Qur’an than I did. They, therefore, put me in front of them and I was only a boy. And I wore a mantle, Whenever I was present in the gathering of Jarm (name of his clan), I would act as their Imam, and lead them in their funeral prayer until today.Abu Dawud said: This tradition has been narrated by ‘Amr b. Salamah through a different chain of transmitter. This version has: “When my clan visited the Prophet( may peace be upon him) ....” He did not report it on the authority of his father.
- Reference : 587
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 588
- Reference : 588
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 589
Malik b. al-Huwairith said that the Prophet( may peace be upon him) told him or some of his companions:
When the time of prayer comes, call the Adhan, then call the iqamah, then the one who is oldest of you should act as your imam.The version narrated by Maslamah goes : He said: On that day we were almost equal in knowledge.
The version narrated by Isma’il says: Khalid said: I said to Abu Qilabah: where is the Qur’an(i.e. why did the Prophet(ﷺ) not say: The one who knows the Qur’an most should act as imam)? He replied: Both of them were equal in the knowledge of the Qur’an.
- Reference : 589
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 590
Narrated Abdullah ibn Abbas:
Let the best among you call the adhan for you, and the Qur'an-readers act as your imams.
- Reference : 590
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 591
Narrated Umm Waraqah daughter of Nawfal:
When the Prophet (ﷺ) proceeded for the Battle of Badr, I said to him: Messenger of Allah allow me to accompany you in the battle. I shall act as a nurse for patients. It is possible that Allah might bestow martyrdom upon me. He said: Stay at your home. Allah, the Almighty , will bestow martyrdom upon you.
The narrator said: Hence she was called martyr. She read the Qur'an. She sought permission from the Prophet (ﷺ) to have a mu'adhdhin in her house. He, therefore, permitted her (to do so).
She announced that her slave and slave-girl would be free after her death. One night they went to her and strangled her with a sheet of cloth until she died, and they ran away.
Next day Umar announced among the people, "Anyone who has knowledge about them, or has seen them, should bring them (to him)."
Umar (after their arrest) ordered (to crucify them) and they were crucified. This was the first crucifixion at Medina.
- Reference : 591
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 592
- Reference : 592
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 593
Narrated Abdullah ibn Umar:
The Prophet (ﷺ) said: There are three types of people whose prayer is not accepted by Allah: One who goes in front of people when they do not like him; a man who comes dibaran, which means that he comes to it too late; and a man who takes into slavery an emancipated male or female slave.
- Reference : 593
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 594
- Reference : 594
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 595
- Reference : 595
- In-book reference : Book 1, Hadith 1
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Hadith No: 596
- Reference : 596
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 597
- Reference : 597
- In-book reference : Book 1, Hadith 1
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Hadith No: 598
- Reference : 598
- In-book reference : Book 1, Hadith 1
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Hadith No: 599
- Reference : 599
- In-book reference : Book 1, Hadith 1
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Hadith No: 600
- Reference : 600
- In-book reference : Book 1, Hadith 1
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Hadith No: 601
- Reference : 601
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 602
Narrated Jabir ibn Abdullah:
The Messenger of Allah (ﷺ) rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We, therefore, stood, (praying) behind him. He kept silent.
We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We, therefore, stood (praying) behind him; he made a sign to us and we sat down. When he finished the prayer, he said: When the imam prays sitting, pray sitting; and when the imam prays standing, pray standing, and do not act as the people of Persia used to act with their chiefs (i.e. the people stood and they were sitting).
- Reference : 602
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 603
Narrated AbuHurayrah:
The Prophet (ﷺ) said: The imam is appointed only to be followed; when he says "Allah is most great," say "Allah is most great" and do not say "Allah is most great" until he says "Allah is most great." When he bows; bow; and do not bow until he bows. And when he says "Allah listens to him who praise Him," say "O Allah, our Lord, to Thee be the praise."
The version recorded by Muslim goes: "And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing, pray standing, and when he prays sitting, all of you pray sitting.
Abu Dawud said: The words "O Allah, our Lord, to You be the praise" reported by Sulaiman were explained to me by some of our companions.
- Reference : 603
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 604
Narrated AbuHurayrah:
The Prophet (ﷺ) said: The imam is appointed only to be followed. This version adds: When he recites (the Qur'an), keep silent."
Abu Dawud said: The addition of the words "When he recites, keep silent" in this version are not guarded. The misunderstanding, according to us, is on the part of Abu Khalid (a narrator).
- Reference : 604
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 605
- Reference : 605
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 606
- Reference : 606
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 607
Husain reported on the authority of the children of Sa’d b. Mu’adh that Usaid b. Hudair used to act as their Imam. (when he fell ill) the Messenger of Allah (ﷺ) came to him inquiring about his illness. They said:
Messenger of Allah, our Imam is ill. He said : When he prays sitting, pray sitting.Abu Dawud said : The chain of this tradition is not continuous (muttasil)
- Reference : 607
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 608
- Reference : 608
- In-book reference : Book 1, Hadith 1
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Hadith No: 609
- Reference : 609
- In-book reference : Book 1, Hadith 1
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Hadith No: 610
- Reference : 610
- In-book reference : Book 1, Hadith 1
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Hadith No: 611
- Reference : 611
- In-book reference : Book 1, Hadith 1
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Hadith No: 612
- Reference : 612
- In-book reference : Book 1, Hadith 1
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Hadith No: 613
Narrated Abdullah ibn Mas'ud:
Alqamah and al-Aswad sought permission from Abdullah (ibn Mas'ud) for admission, and we remained sitting at his door for a long time. A slave-girl came out and gave them permission (to enter). He (Ibn Mas'ud) then got up and prayed (standing) between me (al-Aswad) and him (Alqamah). He then said: I witnessed the Messenger of Allah (ﷺ) doing similarly.
- Reference : 613
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 614
Narrated Yazid ibn al-Aswad:
Jabir ibn Yazid ibn al-Aswad reported on the authority of his father: I prayed behind the Messenger of Allah (ﷺ). When he finished the prayer, he would turn (his face from the direction of the Ka'bah).
- Reference : 614
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 615
Narrated Al-Bara' ibn Azib:
When we would pray behind the Messenger of Allah (ﷺ), we liked to be on his right side. He (the Prophet) would sit turning his face towards us (and back towards the Ka'bah) (ﷺ).
- Reference : 615
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 616
Narrated Mughirah ibn Shu'bah:
The Prophet (ﷺ) said: The Imam should not pray at the place where he led the prayer until he removes (from there).
Abu Dawud said: 'Ata' al-Khurasani did not see Mughirah b. Shu'bah (This tradition is, therefore munqati', i.e. a link is missing in the chain).
- Reference : 616
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 617
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (ﷺ) said: When the Imam completes the prayer and sits (for reciting tashahhud), and then becomes defiled (i.e. his ablution becomes void) before he speaks (to someone), his prayer becomes complete. And those who prayed behind him also complete the prayer.
- Reference : 617
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 618
Narrated Ali ibn AbuTalib:
The Prophet (ﷺ) said: The key of prayer is purification; takbir (saying "Allah is most great") makes (all acts which break prayer) unlawful and taslim (uttering the salutation) makes (all such acts) lawful.
- Reference : 618
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 619
Narrated Mu'awiyah ibn AbuSufyan:
The Prophet (ﷺ) said: Do not try to outstrip me in bowing and prostrating because however earlier I bow you will join me when I raise (my head from bowing); I have become bulky.
- Reference : 619
- In-book reference : Book 1, Hadith 1
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Hadith No: 620
- Reference : 620
- In-book reference : Book 1, Hadith 1
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Hadith No: 621
- Reference : 621
- In-book reference : Book 1, Hadith 1
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Hadith No: 622
- Reference : 622
- In-book reference : Book 1, Hadith 1
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Hadith No: 623
- Reference : 623
- In-book reference : Book 1, Hadith 1
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Hadith No: 624
- Reference : 624
- In-book reference : Book 1, Hadith 1
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Hadith No: 625
- Reference : 625
- In-book reference : Book 1, Hadith 1
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Hadith No: 626
- Reference : 626
- In-book reference : Book 1, Hadith 1
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Hadith No: 627
- Reference : 627
- In-book reference : Book 1, Hadith 1
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Hadith No: 628
- Reference : 628
- In-book reference : Book 1, Hadith 1
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Hadith No: 629
Narrated Talq ibn Ali al-Hanafi:
We came to the Prophet (ﷺ), and a man came and said: Prophet of Allah, what do you say if one prays in a single garment? The Messenger of Allah (ﷺ) then took off his wrapper and combined it with his sheet, and put it on them. He got up and the Prophet of Allah (ﷺ) led us in prayer. When he finished the prayer, he said: Does every one of you have two garments?
- Reference : 629
- In-book reference : Book 1, Hadith 1
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Hadith No: 630
- Reference : 630
- In-book reference : Book 1, Hadith 1
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Hadith No: 631
- Reference : 631
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 632
Narrated Salamah ibn al-Akwa':
I said: Messenger of Allah, I am a man who goes out hunting; may I pray in a single shirt? He replied: Yes, but fasten it even if it should be with a thorn.
- Reference : 632
- In-book reference : Book 1, Hadith 1
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Hadith No: 633
- Reference : 633
- In-book reference : Book 1, Hadith 1
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Hadith No: 634
- Reference : 634
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 635
- Reference : 635
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 636
Narrated Buraydah ibn al-Hasib:
The Messenger of Allah (ﷺ) prohibited us to pray in a sheet of cloth without crossing both its ends, and he also prohibited us to pray in a wrapper without putting on a sheet.
- Reference : 636
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 637
Narrated Abdullah ibn Mas'ud:
I heard the Messenger of Allah (ﷺ) say: He who lets his garment trail during prayer out of pride, Allah, the Almighty, has nothing to do with pardoning him and protecting him from Hell.
- Reference : 637
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 638
- Reference : 638
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 639
- Reference : 639
- In-book reference : Book 1, Hadith 1
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Hadith No: 640
Abu Dawud said: This tradition has been transmitted by Malik b. Anas, Bakr b. Mudar, Hafs b. Ghiyaht, Isma'il b. Ja'far, Ibn Abu Dhi'b, and Ibn Ishaq from Muhammad b. Zaid on the authority of his mother who narrated from Umm Salamah. None of these narrators mention the name of the Prophet (ﷺ). They reported it directly from Umm Salamah.
- Reference : 640
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 641
Narrated Aisha, Ummul Mu'minin:
The Prophet (ﷺ) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.
Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet (ﷺ).
- Reference : 641
- In-book reference : Book 1, Hadith 1
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Hadith No: 642
Muhammad said:
‘A’ishah came to Safiyyah Umm Talha al-Talhat and seeing her daughter she said: The Messenger of Allah (ﷺ) entered (into the house) and there was a girl in my apartment. He gave his lower garment (wrapper) to me and said; tear it into two pieces and give one-half to this (girl) and the other half to the girl with Umm Salamah. I think she has reached puberty, or (he said) I think they have reached puberty.Abu Dawud said: Hisham has narrated it similarly from Muhammad b. Sirin.
- Reference : 642
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 643
Narrated AbuHurayrah:
The Messenger of Allah (ﷺ) forbade trailing garments during prayer and that a man should cover his mouth.
Abu Dawud said: This tradition has also been narrated by 'Isi on the authority of 'Ata' from Abu Hurairah: The Prophet (ﷺ) forbade trailing garments during prayer.
- Reference : 643
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 644
Ibn Juraij said; I often saw ‘Ata praying while letting his garment trail.
Abu Dawud said:
This (practice of ‘Ata’) weakens the tradition (narrated by Abu Hurairah).- Reference : 644
- In-book reference : Book 1, Hadith 1
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Hadith No: 645
- Reference : 645
- In-book reference : Book 1, Hadith 1
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Hadith No: 646
Narrated AbuRafi':
Sa'id ibn AbuSa'id al-Maqburi reported on the authority of his father that he saw AbuRafi' the freed slave of the Prophet (ﷺ), passing by Hasan ibn Ali (Allah be pleased with them) when he was standing offering his prayer. He had tied the back knot of his hair. AbuRafi' untied it. Hasan turned to him with anger, AbuRafi' said to him: Concentrate on your prayer and do not be angry: I heard the Messenger of Allah (ﷺ) say: This is the seat of the devil, referring to the back knot of the hair.
- Reference : 646
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 647
Narrated Abdullah ibn Abbas:
Kurayb the freed slave of Ibn Abbas reported: Abdullah ibn Abbas saw Abdullah ibn al-Harith praying having the back knot of the hair. He stood behind him and began to untie it. He remained standing unmoved (stationary). When he finished his prayer he came to Ibn Abbas and said to him: What were you doing with my head? He said: I heard the Messenger of Allah (ﷺ) say: A man who prays with the black knot of hair tied is the one praying pinioned.
- Reference : 647
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 648
Narrated Abdullah ibn as-Sa'ib:
I saw the Prophet (ﷺ) praying on the day of the conquest of Mecca and he had placed his shoe at his left side.
- Reference : 648
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 649
- Reference : 649
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 650
Narrated AbuSa'id al-Khudri:
While the Messenger of Allah (ﷺ) was leading his Companions in prayer, he took off his sandals and laid them on his left side; so when the people saw this, they removed their sandals. When the Messenger of Allah (ﷺ) finished his prayer, he asked: What made you remove your sandals? The replied: We saw you remove your sandals, so we removed our sandals.
The Messenger of Allah (ﷺ) then said: Gabriel came to me and informed me that there was filth in them. When any of you comes to the mosque, he should see; if he finds filth on his sandals, he should wipe it off and pray in them.
- Reference : 650
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 651
- Reference : 651
- In-book reference : Book 1, Hadith 1
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Hadith No: 652
Narrated Aws ibn Thabit al-Ansari:
The Messenger of Allah (ﷺ) said: Act differently from the Jews, for they do not pray in their sandals or their shoes.
- Reference : 652
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 653
Narrated Abdullah ibn Amr ibn al-'As:
I saw the Messenger of Allah (ﷺ) praying both barefooted and wearing sandals.
- Reference : 653
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 654
Narrated AbuHurayrah:
The Prophet (ﷺ) said: When any of you prays, he should not place his sandals on his right side or on his left so as to be on the right side of someone else, unless no one is at his left, but should place them between his feet.
- Reference : 654
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 655
- Reference : 655
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 656
- Reference : 656
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 657
- Reference : 657
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 658
- Reference : 658
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 659
Narrated Al-Mughirah ibn Shu'bah:
The Messenger of Allah (ﷺ) used to pray on a mat and on a tanned skin.
- Reference : 659
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 660
- Reference : 660
- In-book reference : Book 1, Hadith 1
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Hadith No: 661
- Reference : 661
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 662
- Reference : 662
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 663
- Reference : 663
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 664
Narrated Al-Bara' ibn Azib:
The Messenger of Allah (ﷺ) used to pass through the row from one side to the other; he used to set out chests and shoulders in order, and say: Do not be irregular. And he would say: Allah and His angels bless those who are near the first rows.
- Reference : 664
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 665
Narrated An-Nu'man ibn Bashir:
The Messenger of Allah (ﷺ) used to straighten our rows when we stood up to pray, and when we were straight, he said: Allah is most great (takbir).
- Reference : 665
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 666
Narrated Abdullah ibn Umar:
The Prophet (ﷺ) said: Set the rows in order, stand shoulder to shoulder, close the gaps, be pliant in the hands of your brethren, and do not leave openings for the devil. If anyone joins up a row, Allah will join him up, but if anyone breaks a row, Allah will cut him off.
Abu Dawud said: The name of Abu Shjrah is Kathir b. Murrah.
- Reference : 666
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 667
Narrated Anas ibn Malik:
The Prophet (ﷺ) said: Stand close together in your rows, bring them near one another, and stand neck to neck, for by Him in Whose hand my soul is, I see the devil coming in through openings in the row just like a small black sheep.
- Reference : 667
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 668
- Reference : 668
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 669
- Reference : 669
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 670
- Reference : 670
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 671
Narrated Anas ibn Malik:
The Prophet (ﷺ) said: Complete the front row, then the one that comes next, and if there is any incompleteness, let it be in the last row.
- Reference : 671
- In-book reference : Book 1, Hadith 1
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Hadith No: 672
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: The best of you are those whose shoulders are soft in prayer.
- Reference : 672
- In-book reference : Book 1, Hadith 1
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Hadith No: 673
Narrated AbdulHamid ibn Mahmud:
I offered the Friday prayer along with Anas ibn Malik. We were pushed to the pillars (due to the crowd of people). We, therefore, stopped forward and backward. Anas then said: We used to avoid it (setting a row between the pillars) during the time of the Messenger of Allah (ﷺ).
- Reference : 673
- In-book reference : Book 1, Hadith 1
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Hadith No: 674
- Reference : 674
- In-book reference : Book 1, Hadith 1
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Hadith No: 675
- Reference : 675
- In-book reference : Book 1, Hadith 1
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Hadith No: 676
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) said: Allah and His angels bless those who are on the right flanks of the rows.
- Reference : 676
- In-book reference : Book 1, Hadith 1
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Hadith No: 677
Narrated AbuMalik al-Ash'ari:
Should I not tell you how the Messenger of Allah (ﷺ) led the prayer? He said: He had the iqamah announced, drew the men up in line and drew up the youths behind them, then led them in prayer. He then mentioned how he conducted it. and said: Thus is the prayer of......AbdulA'la said: I think he must have said: My people.
- Reference : 677
- In-book reference : Book 1, Hadith 1
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Hadith No: 678
- Reference : 678
- In-book reference : Book 1, Hadith 1
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Hadith No: 679
- Reference : 679
- In-book reference : Book 1, Hadith 1
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Hadith No: 680
- Reference : 680
- In-book reference : Book 1, Hadith 1
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Hadith No: 681
Narrated AbuHurayrah:
The Prophet (ﷺ) said: Have the imam in the centre and close up the gaps.
- Reference : 681
- In-book reference : Book 1, Hadith 1
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Hadith No: 682
Narrated Wabisah:
The Messenger of Allah (ﷺ) saw a man praying alone behind the row. He ordered him to repeat. Sulayman ibn Harb said: The prayer.
- Reference : 682
- In-book reference : Book 1, Hadith 1
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Hadith No: 683
- Reference : 683
- In-book reference : Book 1, Hadith 1
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Hadith No: 684
- Reference : 684
- In-book reference : Book 1, Hadith 1
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Hadith No: 685
- Reference : 685
- In-book reference : Book 1, Hadith 1
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Hadith No: 686
- Reference : 686
- In-book reference : Book 1, Hadith 1
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Hadith No: 687
- Reference : 687
- In-book reference : Book 1, Hadith 1
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Hadith No: 688
- Reference : 688
- In-book reference : Book 1, Hadith 1
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Hadith No: 689
Narrated AbuHurayrah:
The Prophet (ﷺ) said: When one of you prays, he should put something in front of his face, and if he can find nothing , he should set up his staff; but if he has no staff, he should draw a line; then what passes in front of him will not harm him.
- Reference : 689
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Hadith No: 690
This tradition has also been reported by Abu Hurairah through a different chain of narrators.
Abu Hurairah reported:
The Prophet (ﷺ) said: ...... He then narrated the tradition about drawing the line.Sufyan said: We did not find anything by which we could reinforce this tradition, and this has been narrated only through this chain.
He ('Ali b. al-Madini, a narrator) said: I said to Sufyan: There is a difference of opinion of the name (Abu Muhammad b. 'Amr). He pondered for a moment and then said: I do not remember except Abu Muhammad b. 'Amr Sufyan said: A man had come to Kufah after the death of Isma'il b. Umayyah ; he was seeking Abu Muhammad until he found him. He asked him (about this tradition) but he became confused. Abu Dawud said: I heard Ahmad b. Hanbal who was questioned many times how the line should be drawn. He replied: In this way. horizontally like crescent.
Abu Dawud said: I heard Musaddad say: Ibn Dawud said: The line should be drawn perpendicularly.
Abu Dawud said: I heard Ahmad b. Hanbal describing many times how the line should be drawn. He said: In this way horizontally in the round semi-circular form like the crescent, that is (the line should be) a curve.
- Reference : 690
- In-book reference : Book 1, Hadith 1
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Hadith No: 691
- Reference : 691
- In-book reference : Book 1, Hadith 1
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Hadith No: 692
- Reference : 692
- In-book reference : Book 1, Hadith 1
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Hadith No: 693
Narrated Al-Miqdad ibn al-Aswad:
I never saw the Messenger of Allah (ﷺ) praying in front of a stick, a pillar, or a tree, without having it opposite his right or left eyebrow, and not facing it directly.
- Reference : 693
- In-book reference : Book 1, Hadith 1
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Hadith No: 694
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: Do not pray behind a sleeping or a talking person.
- Reference : 694
- In-book reference : Book 1, Hadith 1
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Hadith No: 695
Narrated Sahl ibn AbuHathmah:
The Prophet (ﷺ) said: When one of you prays facing a sutrah he should keep close to it, and not let the devil interrupt his prayer.
Abu Dawud said: This tradition has also been narrated by Waqid b. Muhammad from Safwan from Muhammad b. Sahl on the authority of his father, or on the authority of Muhammad b. Sahl from the Prophet (ﷺ). Some have narrated it from Nafi' b. Jubair on the authority of Sahl b. Sa'd. There is a variation in the chain of its narrators.
- Reference : 695
- In-book reference : Book 1, Hadith 1
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Hadith No: 696
- Reference : 696
- In-book reference : Book 1, Hadith 1
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Hadith No: 697
- Reference : 697
- In-book reference : Book 1, Hadith 1
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Hadith No: 698
- Reference : 698
- In-book reference : Book 1, Hadith 1
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Hadith No: 699
- Reference : 699
- In-book reference : Book 1, Hadith 1
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Hadith No: 700
Abu Dawud said: Sufyan Ath-Thawri said: "A person arrogantly walks in front of me while I am praying, so I stop him, and a weak person passes, so I dont stop him."
- Reference : 700
- In-book reference : Book 1, Hadith 1
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Hadith No: 701
The Messenger of Allah(ﷺ) as saying: "If one who passes in front of a man who is praying knew the responsibility he incurs, he would prefer to stand still for forty. . . rather than pass in front of him. Abu al-Nadr said: I do not know whether he said forty days, or months, or years."
Abu Dawud: Sufyan al-Thawri said: If a man passes proudly in front of me while I am praying, I shall stop him, and if a weak man passes, I shall not stop him.
- Reference : 701
- In-book reference : Book 1, Hadith 1
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Hadith No: 702
- Reference : 702
- In-book reference : Book 1, Hadith 1
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Hadith No: 703
Narrated Abdullah ibn Abbas:
Qatadah said: I heard Jabir ibn Zayd who reported on the authority of Ibn Abbas; and Shu'bah reported the Prophet (ﷺ) as saying: A menstruating woman and a dog cut off the prayer.
Abu Dawud said: Sa'id, Hisham and Hammam narrated this tradition from Qatadah on the authority of Jabir b. Zaid as a statement of Ibn 'Abbas.
- Reference : 703
- In-book reference : Book 1, Hadith 1
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Hadith No: 704
Narrated Abdullah ibn Abbas:
Ikrimah reported on the authority of Ibn Abbas, saying: I think the Messenger of Allah (ﷺ) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw.
Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is, Muhammad b. Isma'il al-Basri, the freed slave of Banu Hisham. In this tradition the mention of words "a Magian" is rejected; the mention of the words "at a stone's throw" and "a pig" is rejected.
Abu Dawud said: I did not hear this tradition except from Muhammad b. Isma'il b. Samurrah and I think he was mistaken because he used to narrate to us from his memory.
- Reference : 704
- In-book reference : Book 1, Hadith 1
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Hadith No: 705
- Reference : 705
- In-book reference : Book 1, Hadith 1
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Hadith No: 706
This tradition as also been reported by Sa’id through the same chain of narrators and to the same effect. He added:
He cut off our prayer, may Allah cut off his walking.Abu Dawud said: This version narrated by Mushir on the authority of Sa’id has: He cut off our prayer.
- Reference : 706
- In-book reference : Book 1, Hadith 1
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Hadith No: 707
- Reference : 707
- In-book reference : Book 1, Hadith 1
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Hadith No: 708
- Reference : 708
- In-book reference : Book 1, Hadith 1
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Hadith No: 709
- Reference : 709
- In-book reference : Book 1, Hadith 1
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Hadith No: 710
Narrated Aisha, Ummul Mu'minin:
I was sleeping in front of the Prophet (ﷺ) with my legs between him and the qiblah. Shu'bah said: I think she said: I was menstruating.
Abu Dawud said: This tradition has been narrated by al-Zuhri, 'Ata, Abu Bakr b. Hafs, Hisham b. 'Urwah, 'Irak b. Malik, Abu al-Aswad and Tamim b. Salamah; all transmitted from 'Urwah on the authority of 'Aishah. Ibrahim narrated from al-Aswad on the authority of 'Aishah. Abu al-Duha narrated from Masruq on the authority of 'Aishah. Al-Qasim b. Muhammad and Abu Salamah narrated it from 'Aisha. All these narrators did not mention the words "And I was menstruating."
- Reference : 710
- In-book reference : Book 1, Hadith 1
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Hadith No: 711
- Reference : 711
- In-book reference : Book 1, Hadith 1
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Hadith No: 712
- Reference : 712
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 713
- Reference : 713
- In-book reference : Book 1, Hadith 1
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Hadith No: 714
Narrated Aisha, Ummul Mu'minin:
I used to sleep lying between the Messenger of Allah (ﷺ) and the qiblah. The Messenger of Allah (ﷺ) used to pray when I (was lying) in front of him. When he wanted to offer the witr prayer - added by the narrator Uthman - he pinched me - then the narrators are agreed - and said: Set aside.
- Reference : 714
- In-book reference : Book 1, Hadith 1
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Hadith No: 715
Narrated Abdullah ibn Abbas:
I came riding a donkey. Another version has: Ibn Abbas said: When I was near the age of the puberty I came riding a she-ass and found the Messenger of Allah (ﷺ) leading the people in prayer at Mina. I passed in front of a part of the row (of worshippers), and dismounting left my she-ass for grazing in the pasture, and I joined the row, and no one objected to that.
Abu Dawud said: These are the words of al-Qa'nabi, and are complete. Malik said: I take it as permissible at the time when the iqamah for prayer is pronounced.
- Reference : 715
- In-book reference : Book 1, Hadith 1
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Hadith No: 716
Narrated Abdullah ibn Abbas:
AbusSahba' said: We discussed the things that cut off the prayer according to Ibn Abbas. He said: I and a boy from Banu AbdulMuttalib came riding a donkey, and the Messenger of Allah (ﷺ) was leading the people in prayer. He dismounted and I also dismounted. I left the donkey in front of the row (of the worshippers). He (the Prophet) did not pay attention to that. Then two girls from Banu AbdulMuttalib came and joined the row in the middle, but he paid no attention to that.
- Reference : 716
- In-book reference : Book 1, Hadith 1
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Hadith No: 717
- Reference : 717
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 718
Narrated Al-Fadl ibn Abbas:
The Messenger of Allah (ﷺ) came to us accompanied by Abbas when we were in open country belonging to us. He prayed in a desert with no sutrah in front of him, and a she-ass and a bitch of ours were playing in front of him, but he paid no attention to that.
- Reference : 718
- In-book reference : Book 1, Hadith 1
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Hadith No: 719
Narrated AbuSa'id al-Khudri:
The Prophet (ﷺ) said: Nothing interrupt prayer, but repulse as much as you can anyone who passes in front of you, for he is just a devil.
- Reference : 719
- In-book reference : Book 1, Hadith 1
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Hadith No: 720
Abu al-Waddak said:
A youth from the Quraish passed in front of Abu Sa’id al-Khudri who was praying. He repulsed him. He returned again. He then repulsed him for the third time. When he finished the prayer, he said: Nothing cuts off prayer; but the Messenger of Allah (ﷺ) said: Repulse as much as you can, for he is just a devil.Abu Dawud said: If two traditions of the prophet(ﷺ) conflict, the practice of the Companions after him should be taken into consideration.
- Reference : 720
- In-book reference : Book 1, Hadith 1
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Hadith No: 721
- Reference : 721
- In-book reference : Book 1, Hadith 1
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Hadith No: 722
- Reference : 722
- In-book reference : Book 1, Hadith 1
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Hadith No: 723
‘Abd al-Jabbar b. Wa’il (b.Hujr) said:
I was a small boy and I did not understand the prayer of my father. So Wa’Il b. ‘Alqamah reported Wa’il b. Hujr as saying: I offered prayer along with the Messenger of Allah (ﷺ). He used to raise his hands when he pronounced the takbir (Allah is most great), then pulled his garment around him, then placed his right hand on his left, and entered his hands in his garment. When he was about to bow he took his hands out of his garment, and then raised them. And when he raised his head after bowing, he raised his hands. He then prostrated himself and placed his face (forehead on the ground) between his hands. And when he raised his head after prostration, he also raised his hands until he finished his prayer. Muhammad (a narrator) said: I mentioned it to al-Hasan b. Abu al-Hasan who said: This is how the Messenger of Allah(ﷺ) offered prayer; some did it and others abandoned it.Abu Dawud said: This tradition has been narrated by Hammam from ibn Juhadah, but he did not mention the raising of hands after he raised his head at the end of the prostration.
- Reference : 723
- In-book reference : Book 1, Hadith 1
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Hadith No: 724
- Reference : 724
- In-book reference : Book 1, Hadith 1
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Hadith No: 725
- Reference : 725
- In-book reference : Book 1, Hadith 1
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Hadith No: 729
- Reference : 729
- In-book reference : Book 1, Hadith 1
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Hadith No: 730
- Reference : 730
- In-book reference : Book 1, Hadith 1
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Hadith No: 731
- Reference : 731
- In-book reference : Book 1, Hadith 1
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Hadith No: 732
- Reference : 732
- In-book reference : Book 1, Hadith 1
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Hadith No: 733
- Reference : 733
- In-book reference : Book 1, Hadith 1
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Hadith No: 734
‘Abbas b. Sahl. Said:
Abu Humaid, Abu Usaid, Sahl. B Sa’d and Muhammad b. Maslamah (once) got together and discussed how the Messenger of Allah(ﷺ) used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah (ﷺ). Then he mentioned a part of it, and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them, keeping (his arms) away from his sides. He them prostrated himself and placed his nose and forehead (on the ground); and kept his arms away from his side, and placed his palms (on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; (he then prostrated twice) until he finished this prostrations). Then he sat down and spread out his left foot, putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee, and the palm of his left hand on his left knee, and he pointed with his finger.Abu Dawud said: This tradition has been narrated by Ibn al-Mubarak from Fulaih who heard ‘Abbas . Sahl narrating it; but I do not remember it. I think he made the mention of ‘Isa b. ‘Abd Allah who heard ‘Abbas b. Sahl saying: I accompanied Abu Humaid al-Sa’idi.
- Reference : 734
- In-book reference : Book 1, Hadith 1
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Hadith No: 735
Abu Humaid reported to the same effect. He said:
When he (the Prophet) prostrated he kept his thighs wide and did not let his belly touch the thighs.Abu Dawud says that Ibn Mubarak narrated this hadith from ‘Abbas b. Sahl, which he did not remember well. It is thought that he has mentioned ‘Isa b. ‘Abd Allah, ‘Abbas b. Sahl and Abu Humaid al-Sa’idi.
- Reference : 735
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 736
Wa’il b. Hujr reported in this tradition from the Prophet(ﷺ):
When he prostrated, his knees touched the ground before his palms touched it; when he prostrated himself, he placed his forehead on the ground between his palms, and kept his armpits away from his sides.Hajjaj reported from Hammam and Shaqiq narrated a similar tradition to us from ‘Asim b. Kulaib on the authority of his father from the Prophet(ﷺ).
And another version narrated by one of them has-and I think in all probability that this version has been narrated by Muhammad b. Juhadah-when he got up (after prostration), he got up with his knees and gave his weight on his thighs.
- Reference : 736
- In-book reference : Book 1, Hadith 1
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Hadith No: 743
- Reference : 743
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 748
It was reported from Alqamah who said:
Abdullah ibn Mas'ud said: Should I not pray for you the way the Messenger of Allah (ﷺ) prayed? So he prayed, raising his hands only once.Abu Dawud said: This is a summarized version of a longer narration and it is not authentic with this wording.
- Reference : 748
- In-book reference : Book 1, Hadith 1
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Hadith No: 749
- Reference : 749
- In-book reference : Book 1, Hadith 1
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Hadith No: 754
- Reference : 754
- In-book reference : Book 1, Hadith 1
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Hadith No: 760
- Reference : 760
- In-book reference : Book 1, Hadith 1
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Hadith No: 761
- Reference : 761
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 762
- Reference : 762
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 763
Anas b. Malik said:
A man came panting to join the row of worshippers, and said: Allah is most great; praise be to Allah, much praise, good and blessed. When the Messenger of Allah(ﷺ) finished his prayer, he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I (said), Messenger of Allah (ﷺ); I came and had difficulty in breathing, so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah.The narrator Humaid added: When any of you comes for praying, he should walk as usual (i.e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him.
- Reference : 763
- In-book reference : Book 1, Hadith 1
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Hadith No: 775
Narrated AbuSa'id al-Khudri:
When the Messenger of Allah (ﷺ) got up to pray at night (for tahajjud prayer) he uttered the takbir and then said: "Glory be to Thee, O Allah," and "Praise be to Thee" and "Blessed is Thy name," and Exalted is Thy greatness." and "There is no god but Thee." He then said: "There is no god but Allah" three times; he then said: "Allah is altogether great" three times: "I seek refuge in Allah, All-Hearing and All-Knowing from the accursed devil, from his evil suggestion (hamz), from his puffing up (nafkh), and from his spitting (nafth)" He then recited (the Qur'an).
Abu Dawud said: It is said that this tradition has been narrated by 'Ali b. 'Ali from al-Hasan omitting the name of the Companion of the Prophet (ﷺ). The misunderstanding occurred on the part of Ja'far.
- Reference : 775
- In-book reference : Book 1, Hadith 1
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Hadith No: 776
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (ﷺ) began his prayer, he said: "Glory be to Thee, O Allah," and "Praise be to Thee" and "Blessed is Thy name, and Exalted is Thy greatness, sand there is no god but Allah."
Abu Dawud said: This tradition is not well known from 'Abd al-Salam b. Harb. No one narrated this except Talq b. Ghannam. A group of narrators reported the description of prayer from (the narrator) Budail; they did not mention therein this supplication.
- Reference : 776
- In-book reference : Book 1, Hadith 1
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Hadith No: 777
Narrated Samurah ibn Jundub:
I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Ka'b) in Medina. He verified the statement of Samurah.
Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Qur'an)"
- Reference : 777
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Hadith No: 778
- Reference : 778
- In-book reference : Book 1, Hadith 1
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Hadith No: 782
- Reference : 782
- In-book reference : Book 1, Hadith 1
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Hadith No: 783
- Reference : 783
- In-book reference : Book 1, Hadith 1
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Hadith No: 784
- Reference : 784
- In-book reference : Book 1, Hadith 1
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Hadith No: 785
‘Urwah reported on the authority of ‘A’ishah mentioning the incident of slander. She said:
The Messenger of Allah (ﷺ) sat and unveiled his face and said: “I take refuge in Allah, All-Hearing, All-Knowing from the accursed devil. Lo! They who spread the slander are a gang among you.”Abu Dawud said: This is a rejected (munkar) tradition. A group of narrators have reported this tradition from al-Zuhri; but did not mention this detail. I am afraid the phrase concerning “seeking refuge in Allah” is the statement of Humaid.
- Reference : 785
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Hadith No: 786
Narrated Uthman ibn Affan:
:Yazid al-Farisi said: I heard Ibn Abbas say: I asked Uthman ibn Affan: What moved you to put the (Surah) al-Bara'ah which belongs to the mi'in (surahs) (containing one hundred verses) and the (Surah) al-Anfal which belongs to the mathani (Surahs) in the category of as-sab'u at-tiwal (the first long surah or chapters of the Qur'an), and you did not write "In the name of Allah, the Compassionate, the Merciful" between them?
Uthman replied: When the verses of the Qur'an were revealed to the Prophet (ﷺ), he called someone to write them down for him and said to him: Put this verse in the surah in which such and such has been mentioned; and when one or two verses were revealed, he used to say similarly (regarding them). (Surah) al-Anfal is the first surah that was revealed at Medina, and (Surah) al-Bara'ah was revealed last in the Qur'an, and its contents were similar to those of al-Anfal. I, therefore, thought that it was a part of al-Anfal. Hence I put them in the category of as-sab'u at-tiwal (the seven lengthy surahs), and I did not write "In the name of Allah, the Compassionate, the Merciful" between them.
- Reference : 786
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Hadith No: 787
The above mentioned tradition has been reported by ibn abbas through a different chain of narrators to the same effect. This version adds:
The apostle of Allah (ﷺ) died, but he did not mention to us that surah al baraah ins a part of al-anfal.Abu Dawood said: Al-sha’bl, Abu Malik, Qatadah, and Thabit b. ‘Umarah said: The prophet( may peace be upon him) did not write”In the name of Allah, the compassionate, the merciful” until Surah al-naml was revealed. This is the meaning of what they said. Further, this is a mursal traditional(omitting the name of the companion)
- Reference : 787
- In-book reference : Book 1, Hadith 1
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Hadith No: 788
- Reference : 788
- In-book reference : Book 1, Hadith 1
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Hadith No: 789
- Reference : 789
- In-book reference : Book 1, Hadith 1
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Hadith No: 790
- Reference : 790
- In-book reference : Book 1, Hadith 1
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Hadith No: 791
- Reference : 791
- In-book reference : Book 1, Hadith 1
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Hadith No: 796
- Reference : 796
- In-book reference : Book 1, Hadith 1
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Hadith No: 797
- Reference : 797
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Hadith No: 798
Abu Qatadah said:
The apostle of Allah (ﷺ) used to lead us in prayer and recite in the first two rak’ahs of the noon prayers Fatihat al-kitab and two surahs, and he would sometimes recite loud enough for us to hear the verse. He would prolong the first rak’ah of the noon prayer and shorten the second; and he did so in the morning prayer.Abu Dawud said: Musaddad did not mention the words fatihat al-kitab and surah.
- Reference : 798
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Hadith No: 799
- Reference : 799
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Hadith No: 800
- Reference : 800
- In-book reference : Book 1, Hadith 1
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Hadith No: 801
- Reference : 801
- In-book reference : Book 1, Hadith 1
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Hadith No: 802
- Reference : 802
- In-book reference : Book 1, Hadith 1
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Hadith No: 803
- Reference : 803
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Hadith No: 804
- Reference : 804
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Hadith No: 805
Narrated Jabir ibn Samurah:
The Messenger of Allah (ﷺ) used to recite in the noon and afternoon prayer: "By the Heaven and the Morning Star" (Surah 86) and "By the Heaven , holding mansions of the stars" (Surah 85) and similar surahs of equal length.
- Reference : 805
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Hadith No: 806
- Reference : 806
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Hadith No: 807
Ibn ‘Umr said:
The prophet (ﷺ) prostrated himself in the noon prayer; then he stood up and bowed, and we knew that he recited Tanzil al-sajdah(surah xxxii).Ibn ‘Isa said: No one narrated this tradition to Umayyah except Mu’tamir.
- Reference : 807
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Hadith No: 810
- Reference : 810
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Hadith No: 811
- Reference : 811
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Hadith No: 812
- Reference : 812
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Hadith No: 813
Abu Dawud said:
This indicates that those (traditions indicating long surahs) are abrogated, and this is more sound tradition.- Reference : 813
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Hadith No: 814
- Reference : 814
- In-book reference : Book 1, Hadith 1
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Hadith No: 815
- Reference : 815
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Hadith No: 816
Narrated Mu'adh ibn Abdullah al-Juhani:
A man of Juhaynah told him that he had heard the Prophet (ﷺ) reciting "When the earth is shaken" (Surah 99) in both rak'ahs of the morning prayer. But I do not know whether he had forgotten, or whether he recited it on purpose.
- Reference : 816
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Hadith No: 817
- Reference : 817
- In-book reference : Book 1, Hadith 1
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Hadith No: 818
- Reference : 818
- In-book reference : Book 1, Hadith 1
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Hadith No: 819
- Reference : 819
- In-book reference : Book 1, Hadith 1
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Hadith No: 820
- Reference : 820
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Hadith No: 821
- Reference : 821
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Hadith No: 822
- Reference : 822
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Hadith No: 826
Narrated AbuHurayrah:
When the Messenger of Allah (ﷺ) finished a prayer in which he had recited (the Qur'an) loudly, he asked: Did any of you recite along with me just now? A man replied: Yes, Messenger of Allah. He said: I am wondering what is the matter with me that I have been contended with reciting the Qur'an. He said: When the people heard that from the Messenger of Allah (ﷺ) they ceased reciting (the Qur'an) along with him at the prayers in which he recited aloud.
Abu Dawud said: This tradition reported by Ibn Ukaimah has also been narrated by Ma'mar, Yunus, and Usamah b. Zaid on the authority of al-Zuhri similar to the tradition of Malik.
- Reference : 826
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Hadith No: 827
Abu Hurairah said:
The Messenger of Allah (ﷺ) led us in prayer, that was, we think, the dawn prayer, He further narrated this tradition up to the words “what is the matter with me that I have been contended with in (the recitation of ) the Qur’an.”Abu Dawud said: Musaddad in his tradition said that Ma’mar said: The people ceased to recite (the Qur’an) at the prayer in which the Messenger of Allah (ﷺ) recited aloud. Ibn al-Sarh said in his version that Ma’mar reported from al-Zuhri on the authority of Abu Hurairah. Then the people ceased (to recite behind the imam). Another version says: Sufyan said: Al-Zuhri spoke a word that I could not hear. Then Ma’mar said: He said: Then people ceased (to recite the Qur’an)
Abu Dawud said: This tradition has been narrated by ‘Abd al-Raman b. Ishaq on the authority of al-Zuhri. This version ends at the words: “What is the matter with me that I am contended with in (the recitation of) the Qur’an. Al-Awza’i also narrated it on the authority of al-Zuhri. This version has: Al-Zuhri said: The Muslims took lesson from that and thenceforth they did not recite (the Qur’an) at the prayer in which he (the Prophet) recited aloud.
Abu Dawud said: I heard Muhammad b. Yaya b. Faris say: The words “the people ceased to recite (the Qur’an)” is a statement of al-zuhri.
- Reference : 827
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Hadith No: 828
Narrated Imran ibn Husayn:
The Prophet (ﷺ) led (us) in the noon prayer, and a man came and recited behind him "Glorify the name of thy Lord, the Most High" (Surah 87). When he finished (the prayer), he said: Which of you recited? They (the people) said: A man (recited). He said: I knew that some one of you confused me in it (in the recitation of the Qur'an).
Abu Dawud said: Abu al-Walid said in his version: Shu'bah said: I asked Qatadah: Did Sa'id not say: Listen attentively to the Qur'an? He replied: (Yes), but that applies to prayer in which it (the Qur'an) is recited aloud. Ibn Kathir said in his version: I said to Qatadah: Perhaps he (the Prophet) disliked it (recitation). He said: If he had disliked it, he would have prohibited it.
- Reference : 828
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Hadith No: 829
- Reference : 829
- In-book reference : Book 1, Hadith 1
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Hadith No: 830
Narrated Jabir ibn Abdullah:
The Messenger of Allah (ﷺ) came to us while we were reciting the Qur'an, and there were among us bedouins and the non-Arabs. He said: Recite, all is well. In the near future there will appear people who will straighten it (the Qur'an) as an arrow is straightened. They will recite it quickly and not slowly (or it means that they will get the reward in this world and not in the Hereafter).
- Reference : 830
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Hadith No: 831
- Reference : 831
- In-book reference : Book 1, Hadith 1
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Hadith No: 835
- Reference : 835
- In-book reference : Book 1, Hadith 1
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Hadith No: 836
Abu bakr b. ‘Abd al-Rahman and abu Salamah said:
Abu Hurairah would utter the takbir in every prayer, whether obligatory or non-obligatory, He would utter the takbir when he stood, and he would utter the takbir when he bowed, then he would say: “Allah listens to him who praises Him”; he then would say before prostrating himself; “ Our Lord, to Thee be praise”; then he would say while falling in prostration: “Allah is most great”; he then would utter the takbir when he raised his head after prostration, and then utter the takbir when he prostrated, and then utter takbir the takbir when he stood up at the end of two rak’ahs after sitting down. He used to do so in every rak’ah until he finished his prayer. Then he would say at the end of the prayer: By Him in Whose hands lies my life, I am closer to the Messenger of Allah(ﷺ) in respect of his prayer. Such was the prayer he used to offer until he departed from the world.Abu Dawud said: Malik, al-Zubaidi and others have narrated so that they form the last words from al-Zuhri on the authority of ‘Ali b, Husain. And this is supported by the version reported by ‘Abd al-A’la from Ma’mar and SHu’aib b. Abi Hamzah on the authority of Al-Zuhri.
- Reference : 836
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Hadith No: 837
‘Abd al Rahman b. Abza said that he offered prayer along with the Messenger of Allah(ﷺ) but he did not complete the takbir.
Abu Dawud said:
This means that when he raised his head after bowing and when he was about to prostrate, he did not utter the takbir, and when he stood up after prostration, he did not utter the takbir.- Reference : 837
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Hadith No: 838
Narrated Wa'il ibn Hujr:
I saw that the Prophet (ﷺ) placed his knees (on the ground) before placing his hands when he prostrated himself. And when he stood up, he raised his hands before his knees.
- Reference : 838
- In-book reference : Book 1, Hadith 1
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Hadith No: 839
- Reference : 839
- In-book reference : Book 1, Hadith 1
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Hadith No: 840
- Reference : 840
- In-book reference : Book 1, Hadith 1
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Hadith No: 842
- Reference : 842
- In-book reference : Book 1, Hadith 1
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Hadith No: 843
- Reference : 843
- In-book reference : Book 1, Hadith 1
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Hadith No: 844
- Reference : 844
- In-book reference : Book 1, Hadith 1
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Hadith No: 845
- Reference : 845
- In-book reference : Book 1, Hadith 1
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Hadith No: 846
Abd Allah b. Abi Awfa said:
When the Messenger of Allah (ﷺ) raised his head after bowing, he said: Allah listens to him who praises Him. O Allah, our lord, to Thee be the praise in the heavens and in all the earth, and all that it please Thee to create afterwards.Abu Dawud said: Sufyan al-Thawri and Shu’bah b. al-Hajjaj reported on authority of Ubaid b. al-Hasan: There is no mention of the words “after bowing” in this tradition. Sufyan said: we met al-shaikh ‘Ubaid b. al-Hasan; he did not say the words “bowing” in it.
Abu dawud said: Shu’bah narrated this from Abi ‘Ismah, from al-A’mash, on the authority of ‘Ubaid, saying: “after bowing”.
- Reference : 846
- In-book reference : Book 1, Hadith 1
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Hadith No: 847
- Reference : 847
- In-book reference : Book 1, Hadith 1
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Hadith No: 848
- Reference : 848
- In-book reference : Book 1, Hadith 1
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Hadith No: 849
- Reference : 849
- In-book reference : Book 1, Hadith 1
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Hadith No: 850
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) used to say between the two prostrations: "O Allah, forgive me, have mercy on me, guide me, heal me, and provide for me."
- Reference : 850
- In-book reference : Book 1, Hadith 1
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Hadith No: 851
Narrated Asma' daughter of AbuBakr:
I heard the Messenger of Allah (ﷺ) say: One of you who believes in Allah and in the Last Day should not raise her head until the men raise their heads (after prostration) lest they should see the private parts of men.
- Reference : 851
- In-book reference : Book 1, Hadith 1
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Hadith No: 852
- Reference : 852
- In-book reference : Book 1, Hadith 1
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Hadith No: 853
- Reference : 853
- In-book reference : Book 1, Hadith 1
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Hadith No: 854
Al-Barab. Azib said:
I witnessed Muhammed(ﷺ) –Abu Kamil’s version has the wording: The Messenger of Allah(ﷺ)-during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration, and his sitting between the two prostration and his prostration(and his sitting between the salutation) and going away( after finishing the prayer) were nearly equal to one another.Abu Dawud said: Musaddad said: His bowing and his moderation in bowing and prostration, and his prostration and his sitting between the two prostrations, and his prostration and sitting between the salutation and going away (after finishing the prayer) were nearly equal.
- Reference : 854
- In-book reference : Book 1, Hadith 1
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Hadith No: 855
Narrated AbuMas'ud al-Badri:
The Prophet (ﷺ) said: A man's prayer does not avail him unless he keeps his back steady when bowing and prostrating.
- Reference : 855
- In-book reference : Book 1, Hadith 1
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Hadith No: 856
Abu Hurairah said:
When the Messenger of Allah(ﷺ) entered the mosque, a man also entered it and prayed. He then came and saluted the Messenger of Allah(ﷺ). The Messenger of Allah(ﷺ) returned the salutation and said to him: Go back and pray, for you have not prayed. The man returned and prayed as he prayed before. He then came to prophet(ﷺ) and saluted him. The Messenger of Allah(ﷺ) said to him: “ And upon you be peace. “ Go back and pray, for you have not prayed. He did so three times. Then the man said: By Him who has sent you(as a Prophet) with truth; I cannot do better than this; so teach me. He said: When you get up to pray, utter the takbir(Allah is most great); then recite a convenient portion of the Qur’an; then bow and remain quietly in that position; then sit and remain quietly in that position; then raise yourself and stand erect: then prostrate yourself and remain quietly in that position; then sit and remain quietly in that position; then do that throughout all your prayer.Abu Dawud said: Al-Qa’nabi reported this tradition from Sa’id b. Abi Sa’Id on the authority of Abu Hurairah. This version has the wording in the last: When you do this, then your prayer is completed. If you omit anything form this, you omit that much from your prayer. This version also has the wording: when you get up for praying, perform the abulation perfectly.
- Reference : 856
- In-book reference : Book 1, Hadith 1
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Hadith No: 864
Narrated AbuHurayrah:
Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met AbuHurayrah. He attributed his lineage to me and I became a member of his lineage.
AbuHurayrah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you?
(Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet (ﷺ):) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect.
If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.
- Reference : 864
- In-book reference : Book 1, Hadith 1
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Hadith No: 865
- Reference : 865
- In-book reference : Book 1, Hadith 1
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Hadith No: 867
- Reference : 867
- In-book reference : Book 1, Hadith 1
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Hadith No: 868
- Reference : 868
- In-book reference : Book 1, Hadith 1
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Hadith No: 869
Narrated Uqbah ibn Amir:
When "Glorify the name of your mighty Lord" was revealed, the Messenger of Allah (ﷺ) said: Use it when bowing, and when "Glorify the name of your most high Lord" was revealed, he said: Use it when prostrating yourself.
- Reference : 869
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Hadith No: 870
Narrated Uqbah ibn Amir:
The above (No 868) tradition has also been reported through a different chain of narrators by Uqbah ibn Amir to the same effect. This version adds: When the Messenger of Allah (ﷺ) bowed, he said: "Glory and praise be to my mighty Lord" three times, and when he prostrated himself, he said: "Glory and praise be to my most high Lord" three times.
Abu Dawud said: We are afraid the addition of the word "praise" is not guarded.
- Reference : 870
- In-book reference : Book 1, Hadith 1
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Hadith No: 871
- Reference : 871
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Hadith No: 872
- Reference : 872
- In-book reference : Book 1, Hadith 1
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Hadith No: 875
- Reference : 875
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Hadith No: 876
- Reference : 876
- In-book reference : Book 1, Hadith 1
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Hadith No: 877
- Reference : 877
- In-book reference : Book 1, Hadith 1
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Hadith No: 878
- Reference : 878
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Hadith No: 879
- Reference : 879
- In-book reference : Book 1, Hadith 1
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Hadith No: 880
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) used to make supplication during the prayer saying: "O Allah, I seek refuge in Thee from the punishment of the grave; I seek refuge in Thee from the trial of the Antichrist; I seek refuge in Thee from the trial of life and the trial of death; O Allah, I seek refuge in Thee from sin and debt." Someone said to him: How often you seek refuge from debt! He replied: When a man is in debt, he talks and tells lies, makes promises and breaks them.
- Reference : 880
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Hadith No: 881
Narrated AbuLayla al-Ansari:
I prayed by the side of the Messenger of Allah (ﷺ) in the supererogatory prayer and I heard him say: "I refuge in Allah from the Hell-Fire; woe to the inmates of the Hell-fire!"
- Reference : 881
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Hadith No: 882
- Reference : 882
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Hadith No: 883
Ibn ‘Abbas reported; when the prophet (ﷺ) recited:
“Glorify the name of thy Lord, the Most High.” He would say:”Glory be to Allah, the most High”.Abu Dawud said; In this tradition the other narrators have differed from the narrator Wakl. This has been narrated by Wakl, and Shu’bah from Abu Ishaq, from Sa’ld b. Jubair, from Ibn ‘Abbas as his own statement (and not from the Prophet)
- Reference : 883
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Hadith No: 884
Musa b. Abi ‘A'ishah said:
A man used to pray on the roof of his house. When he recited the verse “Is not He able to bring the dead to life?” [Surah al-Qiyamah:42] he would say: ”Glory be to You, then, why not?” They asked him about it, and he replied: "I heard it from the Messenger of Allah (ﷺ)".Abu Dawud said : Ahmad (b. Hanbal) said: It is pleasing to me that one should recite in the obligatory prayer those supplications which have occurred in the Quran.
- Reference : 884
- In-book reference : Book 1, Hadith 1
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Hadith No: 885
- Reference : 885
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Hadith No: 889
Narrated Abdullah ibn Abbas:
Ibn Abbas reported the Prophet (ﷺ) as saying: I have been commanded - according to the version of Hammad: Your Prophet (ﷺ) was commanded - to prostrate on seven (bones), and not to fold back the hair or the clothing.
- Reference : 889
- In-book reference : Book 1, Hadith 1
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Hadith No: 890
- Reference : 890
- In-book reference : Book 1, Hadith 1
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Hadith No: 891
- Reference : 891
- In-book reference : Book 1, Hadith 1
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Hadith No: 893
- Reference : 893
- In-book reference : Book 1, Hadith 1
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Hadith No: 894
- Reference : 894
- In-book reference : Book 1, Hadith 1
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Hadith No: 895
- Reference : 895
- In-book reference : Book 1, Hadith 1
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Hadith No: 896
Narrated Al-Bara' ibn Azib:
Al-Bara' described to us (the nature of prostration). He placed his hands (palms), reclined on his knees, and raised his hips; he said: This is how the Messenger of Allah (ﷺ) used to prostrate himself.
- Reference : 896
- In-book reference : Book 1, Hadith 1
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Hadith No: 897
- Reference : 897
- In-book reference : Book 1, Hadith 1
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Hadith No: 898
- Reference : 898
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Hadith No: 902
Narrated AbuHurayrah:
The Companions of the Prophet (ﷺ) complained to the Prophet (ﷺ) about the hardship when they kept their forearms far away from their sides while prostrating. He said: Take help with the elbows (by spreading them on the ground and sticking them to the sides).
- Reference : 902
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Hadith No: 903
Narrated Abdullah ibn Umar:
Sa'id ibn Ziyad ibn Subayh al-Hanafi said: I prayed by the side of Ibn Umar and I put my hands on my waist. When he finished his prayer, He said: This is a cross in prayer; the Messenger of Allah (ﷺ) used to forbid it.
- Reference : 903
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Hadith No: 904
Narrated Abdullah ibn ash-Shikhkhir:
I saw the Messenger of Allah (ﷺ) praying and a sound came from his breast like the rumbling of a mill owing to weeping.
- Reference : 904
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Hadith No: 905
- Reference : 905
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Hadith No: 906
- Reference : 906
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Hadith No: 907
وَقَالَ سُلَيْمَانُ قَالَ حَدَّثَنِي يَحْيَى بْنُ كَثِيرٍ الأَزْدِيُّ، قَالَ حَدَّثَنَا الْمِسْوَرُ بْنُ يَزِيدَ الأَسَدِيُّ الْمَالِكِيُّ.
Narrated Al-Miswar ibn Yazid al-Maliki:
The Messenger of Allah (ﷺ) recited - Yahya (sub narrator) said: Sometimes al-Miswar said: I prayed along with the Messenger of Allah (ﷺ) and witnessed that he recited - the Qur'an during the prayer and omitted something (i.e. some verses inadvertently) which he did not recite.
A man said to him: Messenger of Allah, you omitted such-and-such verse. The Messenger of Allah (ﷺ) said: Why did you not remind me of it?
The narrator Sulayman said in his version: He (the man) said: I thought that it (the verse) was repealed.
- Reference : 907
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Hadith No: 907
- Reference : 907 b
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Hadith No: 908
Narrated Ali ibn AbuTalib:
The Messenger of Allah (ﷺ) said: Ali, do not instruct the imam during the prayer.
Abu Dawud said: The narrator Abu Ishaq heard only for traditions from al-Harith, this tradition is not one of them.
- Reference : 908
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Hadith No: 909
Narrated AbuDharr:
The Prophet (ﷺ) said: Allah, the Most High, continues to turn favourably towards a servant while he is engaged in prayer as long as he does not look to the side (by turning the neck), but if he does so, He turns away from him.
- Reference : 909
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Hadith No: 910
- Reference : 910
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Hadith No: 911
Abu sa’I al-Khudri said:
The mark of earth was seen on the forehead and nose of the Messenger of Allah(ﷺ) who had led the people I prayer.Abu Ali said: Abu Dawud did not recite this tradition when he recited his collection(of sunan) for the fourth time.
- Reference : 911
- In-book reference : Book 1, Hadith 1
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Hadith No: 912
- Reference : 912
- In-book reference : Book 1, Hadith 1
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Hadith No: 913
- Reference : 913
- In-book reference : Book 1, Hadith 1
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Hadith No: 914
- Reference : 914
- In-book reference : Book 1, Hadith 1
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Hadith No: 915
- Reference : 915
- In-book reference : Book 1, Hadith 1
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Hadith No: 916
Narrated Sahl ibn al-Hanzaliyyah:
The iqamah for the morning prayer was pronounced and the Messenger of Allah (ﷺ) began to offer prayer while he was looking at the mountain-pass.
(AbuDawud elaborated that the Prophet had sent a horseman to the mountain-pass at night in order to keep watch.)
- Reference : 916
- In-book reference : Book 1, Hadith 1
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Hadith No: 917
- Reference : 917
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Hadith No: 923
- Reference : 923
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Hadith No: 930
Mu’awiyah b. al-Hakam al-Sulami said:
I was praying with the Messenger of Allah(ﷺ). A man in the company sneezed, and I said: May Allah have mercy on you! The people gave me disapproving looks, so I said: Woe is to me! What do you mean by looking at me? They began to strike their hand on their thighs; then I realised that they were urging me to be silent. When the Messenger of Allah (ﷺ) finished his prayer – for whom I would give my father and mother as ransom-he did not beat, scold or revile me, but said: No talk to people in lawful in this prayer, for it consists only in glorifying Allah, declaring His greatness, and reciting the Qur'an or words to that effect said by the Messenger of Allah (ﷺ). I said: Messenger of Allah, we were only recently pagans, but Allah has brought Islam to us, and among us there are men who have recourse to soothsayers (kahins). He replied: Do not have recourse to them. I said: Among us are there are men who take omens. He replied: That is something which they find, but let it not turn them away (from what they intended to do). I said: among us there are men who draw lines. He replied: There was a prophet who drew lines; so if the line of anyone tallies with this line, that might come true. I said: A slave-girl of mine used to tend goats before (the mountain) Uhud and al-Jawaniyyah. Once when I reached her (suddenly) I found that a wolf had taken away a goat of them. I am a human being; I feel grieved as others do. But I gave her a good knocking. This was unbearable for the Messenger of Allah (ﷺ). I asked: Should I set her free ? He replied: Bring her to me. So I brought her to him. He asked (her): Where is Allah ? She said: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Set her free, for she is believer.- Reference : 930
- In-book reference : Book 1, Hadith 1
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Hadith No: 931
- Reference : 931
- In-book reference : Book 1, Hadith 1
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Hadith No: 932
Narrated Wa'il ibn Hujr:
When the Messenger of Allah (ﷺ) recited the verse "Nor of those who go astray" (Surah al-Fatihah, verse 7), he would say Amin; and raised his voice (while uttering this word).
- Reference : 932
- In-book reference : Book 1, Hadith 1
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Hadith No: 933
- Reference : 933
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Hadith No: 939
- Reference : 939
- In-book reference : Book 1, Hadith 1
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Hadith No: 940
Abu Dawud said: This is operative in the obligatory prayer.
- Reference : 940
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Hadith No: 941
- Reference : 941
- In-book reference : Book 1, Hadith 1
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Hadith No: 942
- Reference : 942
- In-book reference : Book 1, Hadith 1
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Hadith No: 943
Narrated Anas ibn Malik:
The Prophet (ﷺ) used to make a sign during prayer.
- Reference : 943
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Hadith No: 944
Narrated AbuHurayrah:
The Prophet (ﷺ) said: Saying Tasbih applies to men during prayer and clapping applies to women. Anyone who makes a sign during his prayer, a sign which is intelligible by implication, should repeat it (i.e. his prayer).
(AbuDawud commented on the Hadith saying, this is a result of confusion.)
- Reference : 944
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Hadith No: 945
Narrated AbuDharr:
The Prophet (ﷺ) said: When one of you gets up to pray, he must not remove pebbles, for mercy is facing him.
- Reference : 945
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Hadith No: 946
- Reference : 946
- In-book reference : Book 1, Hadith 1
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Hadith No: 947
Abu hurairah said that the Messenger of Allah (May peace be upon him) forbade putting hands on the waist during prayer.
Abu Dawud said; The word Ikhtisar means to put one’s hands on one’s waist.
- Reference : 947
- In-book reference : Book 1, Hadith 1
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Hadith No: 948
Narrated Umm Qays bint Mihsan:
Hilal ibn Yasaf said: I came to ar-Raqqah (a place in Syria). One of my companions said to me: Do you want to see any of the Companions of the Prophet (ﷺ)? I said: A good opportunity. So we went to Wabisah.
I said to my friend: Let us first see his mode of living. He had a cap with two ears stuck (to his head), and wearing a brown silken robe. He was resting on a staff during prayer. We asked him (about resting on the staff) after salutation; He said: Umm Qays daughter of Mihsan said to me that when the Messenger of Allah (ﷺ) became aged and the flesh grew increasingly on him, he took a prop at his place of prayer and rested on it.
- Reference : 948
- In-book reference : Book 1, Hadith 1
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Hadith No: 949
- Reference : 949
- In-book reference : Book 1, Hadith 1
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Hadith No: 950
- Reference : 950
- In-book reference : Book 1, Hadith 1
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Hadith No: 951
- Reference : 951
- In-book reference : Book 1, Hadith 1
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Hadith No: 952
- Reference : 952
- In-book reference : Book 1, Hadith 1
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Hadith No: 953
- Reference : 953
- In-book reference : Book 1, Hadith 1
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Hadith No: 954
Abu Dawud said: 'Alqamah b. Waqqas narrated this tradition on the authority of 'Aishah from the Prophet (ﷺ) to the same effect.
- Reference : 954
- In-book reference : Book 1, Hadith 1
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Hadith No: 955
- Reference : 955
- In-book reference : Book 1, Hadith 1
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Hadith No: 956
- Reference : 956
- In-book reference : Book 1, Hadith 1
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Hadith No: 957
Narrated Wa'il ibn Hujr:
I said that I should look at the prayer of the Messenger of Allah (ﷺ) how he prays. The Messenger of Allah (ﷺ) stood up and faced the qiblah (i.e. the direction of Ka'bah) and uttered the takbir (Allah is most great); then he raised his hands till he brought them in front of his ears; then he caught hold of his left hand with his right hand (i.e. folded his hands).
When he was about to bow, he raised them (his hands) in a like manner. Then he sat, stretched out his left foot (to sit on it), placed his left hand on his left thigh, and kept away the tip of his right elbow from his right thigh, joined two fingers, formed a ring, to do so. And the narrator Bishr made a ring with the thumb and the middle finger.
- Reference : 957
- In-book reference : Book 1, Hadith 1
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Hadith No: 958
- Reference : 958
- In-book reference : Book 1, Hadith 1
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Hadith No: 959
- Reference : 959
- In-book reference : Book 1, Hadith 1
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Hadith No: 960
- Reference : 960
- In-book reference : Book 1, Hadith 1
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Hadith No: 961
- Reference : 961
- In-book reference : Book 1, Hadith 1
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Hadith No: 962
- Reference : 962
- In-book reference : Book 1, Hadith 1
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Hadith No: 963
- Reference : 963
- In-book reference : Book 1, Hadith 1
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Hadith No: 964
- Reference : 964
- In-book reference : Book 1, Hadith 1
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Hadith No: 965
- Reference : 965
- In-book reference : Book 1, Hadith 1
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Hadith No: 966
’Abbas or ‘Ayyash b. Sahl al-Sa’id that he attended a company in which his father was also present. He then narrated this tradition saying:
He(the Prophet) prostrated himself, he depended on his palms, knees and the toes of his feet. When he sat up, he sat on his hips, and raised his other foot. He then uttered the takbir(Allah is most great) and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then he repeated(the same) and offered the second rak’ah; he uttered the takbir in the same manner, and sat up after two rak’ahs. When he was about to stand up, he stood up after saying the takbir. Then he offered the last two rak’ahs. When he saluted, he saluted on his right and left sides.Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rak’ahs as narrated by ‘Abu al-Hamid.
- Reference : 966
- In-book reference : Book 1, Hadith 1
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Hadith No: 967
- Reference : 967
- In-book reference : Book 1, Hadith 1
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Hadith No: 968
- Reference : 968
- In-book reference : Book 1, Hadith 1
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Hadith No: 976
- Reference : 976
- In-book reference : Book 1, Hadith 1
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Hadith No: 977
- Reference : 977
- In-book reference : Book 1, Hadith 1
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Hadith No: 978
This has been transmitted by al-Hakam through a different chain of narrators. This version has:
O Allah, bless Muhammad and Muhammad’s family as didst bless Abraham. Thou art indeed praiseworthy and glorious. O Allah grant favours of Muhammad and Muhammad’s family as Thou didst grant favour to Abraham’s family. Thou art indeed praiseworthy and glorious.Abu Dawud said: This tradition has been narrated by al-Zubair b. ‘Adi as narrated by Mis’ar , except that his version goes: As Thou didst bless Abraham’s family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.
- Reference : 978
- In-book reference : Book 1, Hadith 1
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Hadith No: 979
- Reference : 979
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 980
- Reference : 980
- In-book reference : Book 1, Hadith 1
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Hadith No: 981
- Reference : 981
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 982
- Reference : 982
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 983
- Reference : 983
- In-book reference : Book 1, Hadith 1
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Hadith No: 986
Narrated Abdullah ibn Mas'ud:
It pertains to the sunnah to utter the tashahhud quietly.
- Reference : 986
- In-book reference : Book 1, Hadith 1
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Hadith No: 987
- Reference : 987
- In-book reference : Book 1, Hadith 1
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Hadith No: 988
- Reference : 988
- In-book reference : Book 1, Hadith 1
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Hadith No: 992
Narrated Abdullah ibn Umar:
The Messenger of Allah (ﷺ) prohibited, according to the version of Ahmad ibn Hanbal, that a person should sit during prayer while he is leaning on his hand.
According to the version of Ibn Shibwayh, he prohibited that a man should lean on his hand during prayer.
According to the version of Ibn Rafi', he prohibited that a man should pray while he is leaning on his hand, and he mentioned this tradition in the chapter on "Raising the head after prostration."
According to the version of Ibn AbdulMalik, he prohibited that a man should lean on his hand when he stands up after prostration.
- Reference : 992
- In-book reference : Book 1, Hadith 1
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Hadith No: 993
- Reference : 993
- In-book reference : Book 1, Hadith 1
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Hadith No: 994
- Reference : 994
- In-book reference : Book 1, Hadith 1
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Hadith No: 995
Narrated Abdullah ibn Mas'ud:
The Prophet (ﷺ) was in the first two rak'ahs as though he were on heated stones.
The narrator Shu'bah said: We said: Till he (the Prophet) got up.
- Reference : 995
- In-book reference : Book 1, Hadith 1
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Hadith No: 996
Narrated Abdullah ibn Mas'ud:
The Prophet (ﷺ) used to give the salutation to his left and right sides until the whiteness of his cheek was seen, (saying: "Peace be upon you, and mercy of Allah" twice.
AbuDawud said: This is a version of the tradition reported by AbuSufyan. The version of Isra'il did not explain it. AbuDawud said: This tradition has been narrated by Zubayr from AbuIshaq and Yahya ibn Adam from Isra'il from AbuIshaq from AbdurRahman ibn al-Aswad from his father from Alqamah on the authority of Abdullah ibn Mas'ud. AbuDawud said: Shu'bah used to reject this tradition, the tradition narrated by AbuIshaq as coming from the Prophet (ﷺ).
- Reference : 996
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Hadith No: 997
Narrated Wa'il ibn Hujr:
I offered prayer along with the Prophet (ﷺ). He would give the salutation to his right side (saying): Peace be upon you and the mercy of Allah and His blessings; and to his left side (saying): Peace be upon you and mercy of Allah.
- Reference : 997
- In-book reference : Book 1, Hadith 1
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Hadith No: 998
- Reference : 998
- In-book reference : Book 1, Hadith 1
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Hadith No: 999
- Reference : 999
- In-book reference : Book 1, Hadith 1
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Hadith No: 1000
- Reference : 1000
- In-book reference : Book 1, Hadith 1
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Hadith No: 1001
Narrated Samurah ibn Jundub:
The Prophet (ﷺ) commanded us to respond to the salutation of the imam. and to love each other, and to salute each other.
- Reference : 1001
- In-book reference : Book 1, Hadith 1
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Hadith No: 1002
- Reference : 1002
- In-book reference : Book 1, Hadith 1
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Hadith No: 1003
Ibn Abbas said :
To raise the voice for making the mention of Allah after the people had finished their obligatory prayer was for in vogue the time of the Messenger of Allah (May peace be upon him).Ibn ‘Abbas said : I used to know by it when they finished the prayer and would listen to it (making the mention of Allah).
- Reference : 1003
- In-book reference : Book 1, Hadith 1
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Hadith No: 1004
Narrated AbuHurayrah:
The Prophet (ﷺ) said: Shortening the salutation is sunnah (commendable).
The narrator 'Isa said: Ibn al-Mubarak prohibited me from reporting this tradition as a statement of the Prophet (ﷺ).
Abu Dawud said: I heard Abu 'Umar 'Isa b. Yunus al-Fakhuri al-Ramil saying: When al-Firyabi returned from Mecca, he gave up narrating this tradition as a statement of the Prophet (ﷺ). He said: Ahmad b. Hanbal forbade to report this tradition directly from the Prophet (ﷺ).
- Reference : 1004
- In-book reference : Book 1, Hadith 1
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Hadith No: 1005
- Reference : 1005
- In-book reference : Book 1, Hadith 1
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Hadith No: 1006
Narrated AbuHurayrah:
The Prophet (ﷺ) said: Cannot any one of you (according to the version of the narrator AbdulWarith) step forward or backward or at his right or left. The version of Hammad added: during prayer; that is, in supererogatory prayer.
- Reference : 1006
- In-book reference : Book 1, Hadith 1
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Hadith No: 1007
Narrated Al-Azraq ibn Qays:
An imam of ours, whose kunyah (surname) was AbuRimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet (ﷺ). AbuBakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah (ﷺ) offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as AbuRimthah (meaning himself) had done.
The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers.
The Prophet (ﷺ) raised his eyes and said: Allah has made you say what is right, son of al-Khattab.
Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah.
- Reference : 1007
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Hadith No: 1008
- Reference : 1008
- In-book reference : Book 1, Hadith 1
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Hadith No: 1009
This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah (ﷺ) prayed; it does not have the words, “led us (in prayer),” nor the words “they made a sign”. Thereupon the people said :
Yes. He then raised his head. The version does not mention the words “he uttered the takbir. He then uttered the takbir and made the prostration as usual or prolonged it. He then raised his head”. The narrator then prostration as usual or prolonged it. He then raised his head”. The narrator then finished the tradition and did not mention the words that follow it. He did not mention the words “they made a sign”, but Hammad b. Zaid mentioned them in his version.Abu dawud said: Anyone who narrated this tradition did not mention the words “ then he uttered the takbir”, nor the words “he returned”
- Reference : 1009
- In-book reference : Book 1, Hadith 1
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Hadith No: 1010
- Reference : 1010
- In-book reference : Book 1, Hadith 1
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Hadith No: 1011
The above mentioned tradition has also been narrated by Abu Hurairah through a different chain of transmitters. This version goes :
the Prophet (ﷺ) uttered the takbir and prostrated himself (in a tradition relating to the incidence of the possessor of arms [Dhu al-yadain]). The narrator Hisham, I,e, Ibn Hassan said: he uttered the takbir ; then he uttered the takbir and prostrated himself.Abu Dawud said : This tradition has also been narrated by Habib b. al-shahid, Humaid, Yunus, and Asim b. al-Ahwal, from Muhammad on the authority of abu Hurairah none of them mentioned what Hammad b. Zaid mentioned from from Hisham that he uttered the takbir; then uttered the takbir and prostrated himself. Hammad b. Sulaimah and Abu BAkr b. ‘Ayyash also narrated this tradition from Hisham, but they did not narrate from him what HAmmad b. zaid narrated that he uttered the takbir and again uttered the takbir.
- Reference : 1011
- In-book reference : Book 1, Hadith 1
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Hadith No: 1012
- Reference : 1012
- In-book reference : Book 1, Hadith 1
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Hadith No: 1013
Ibn Shihab (al-Zuhr) reported on the authority of Abu Bakr b. Sulaiman b. Abi Hathmah that the Messenger of Allah (ﷺ) did not make two prostrations when are made when one is doubtful until the people met him.
Abu Dawud said; this tradition has also been transmitted by al-Zahidi from al-zuhr from Abu Bakr b. Sulaiman b. Abi HAthman from thre prophet (ﷺ). This version goes :
he did not make two prostrations on account of forgetfulness.- Reference : 1013
- In-book reference : Book 1, Hadith 1
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Hadith No: 1014
- Reference : 1014
- In-book reference : Book 1, Hadith 1
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Hadith No: 1019
- Reference : 1019
- In-book reference : Book 1, Hadith 1
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Hadith No: 1024
- Reference : 1024
- In-book reference : Book 1, Hadith 1
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Hadith No: 1028
AbuUbaydah reported, on the authority of his father Abdullah (ibn Mas'ud), the Messenger of Allah (ﷺ) as saying:
When you offer the prayer, and you are in doubt about the number of rak'ahs whether offered three or four, and you have prayed four rak'ahs in all probability in your opinion, you should recite tashahhud and make two prostrations while you are sitting before giving the salutation. afterwards you should recite the tashahhud and give the salutation again.Abu Dawud said: This tradition has been narrated by 'Abd al-Wahid from Khusaif, but he did not report it as a statement of the Prophet (ﷺ). The version of 'Abd al-Wahid has been corroborated by Sufyan, Sharik, and Isra'il. They differed amongst themselves about the text of the tradition and they did not narrate it with the continuous chain up to the Prophet (ﷺ).
- Reference : 1028
- In-book reference : Book 1, Hadith 1
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Hadith No: 1029
Narrated AbuSa'id al-Khudri:
The Prophet (ﷺ) said: When one of you prays, and he does not know whether he prayed more or less rak'ahs (than those prescribed by the Shari'ah), he should perform two prostrations while he is sitting. If the devil comes to him, and tells him (suggests him): "You have been defiled," he should say: "You have told a lie," except that he feels smell with his nose, or sound with his ears (then his ablution will break). These are the wording; of the tradition reported by Aban.
Abu Dawud said: Ma'mar and 'Abi b. al-Mubarak mentioned the name "Iyad b. Hilal and al-Awza'i mentioned the name of Iyad b. Abi Zuhair.
- Reference : 1029
- In-book reference : Book 1, Hadith 1
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Hadith No: 1030
Abu Hurairah reported the Messenger of Allah (ﷺ) as saying; When one of you stands up to pray, the devil comes to him and confuses him so that he does not know how much he has prayed. If any of you has such an experience, he should perform two prostrations while he is sitting.
Abu Dawud said; This tradition has been narrated in a similar manner by Ibn ‘Uyainab, Ma’mar and al-Laith.
- Reference : 1030
- In-book reference : Book 1, Hadith 1
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Hadith No: 1031
- Reference : 1031
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1032
- Reference : 1032
- In-book reference : Book 1, Hadith 1
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Hadith No: 1033
Narrated Abdullah ibn Ja'far:
The Prophet (ﷺ) said: Anyone who is in doubt in his prayer should make two prostrations after giving the salutation.
- Reference : 1033
- In-book reference : Book 1, Hadith 1
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Hadith No: 1034
Narrated Abdullah ibn Buhaynah:
The Messenger of Allah (ﷺ) led us in prayer praying two rak'ahs. When he stood up and did not sit (at the end of two rak'ahs) the people stood up along with him. When he finished the prayer and we expect him to give the salutation, he said: "Allah is most great." While sitting and made two prostrations before giving the salutation. Then he gave it.
- Reference : 1034
- In-book reference : Book 1, Hadith 1
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Hadith No: 1035
This tradition (mentioned above) has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. This version adds:
Some of us recited the Tashahhud while they were standing.Abu Dawud said: Ibn-Zubair made two prostrations before giving the salutation in a similar way when he stood up at the end of two rak’ahs. This is the opinion of al-Zuhrl.
- Reference : 1035
- In-book reference : Book 1, Hadith 1
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Hadith No: 1036
Narrated Al-Mughirah ibn Shu'bah:
The Prophet (ﷺ) said: When an imam stands up at the end of two rak'ahs , if he remembers before standing straight up, he should sit down, but if he stands straight up, he must not sit down, but perform the two prostrations of forgetfulness.
Abu Dawud said: I have not narrated in this book of mine any hadith from Jabir Al-Ju'fi (one of the narrators) except this one.
- Reference : 1036
- In-book reference : Book 1, Hadith 1
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Hadith No: 1037
Narrated Al-Mughirah ibn Shu'bah:
Ziyad ibn Ilaqah said: Al-Mughirah ibn Shu'bah led us in prayer and he stood up at the end of two rak'ahs. We said: Glory be to Allah; he also said: Glory be to Allah, and he proceeded. When he finished the prayer and gave the salutation, he made two prostrations of forgetfulness. When he turned (to us) he said: I saw the Messenger of Allah (ﷺ) doing so as I did.
Abu Dawud said: Ibn Abi Laila narrated this tradition in a similar manner from al-Shaibi from al-Mughirah b. Shu'bah. Abu 'Umais narrated it from Thabit b. 'Ubaid saying: "Al-Mughirah b. Shu'bah led us in prayer, like the tradition reported by Ziyad b. 'Illaqah.
Abu Dawud said: Abu 'Umais is the brother of al-Mas'udi. And Sa'd b. Abi Waqqas did the same as done by al-Mughirah, 'Imran b. Husain, Dahhak b. Qais and Mu'awiyah b. Abi Sufyan. Ibn 'Abbas and 'Umar b. 'Abd al-'Aziz issued legel verdict to the same effect.
Abu Dawud said: This applies to a person who stands up at the end of two rak'ahs and males prostration after giving the salutation.
- Reference : 1037
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Hadith No: 1038
Narrated Thawban:
The Prophet (ﷺ) said: For each forgetfulness there are two prostrations after giving the salutation.
No one except Amr (ibn Uthman) mentioned the words "from his father" (in the chain AbdurRahman ibn Jubayr ibn Nufayr from Thawban).
- Reference : 1038
- In-book reference : Book 1, Hadith 1
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Hadith No: 1039
Narrated Imran ibn Husayn:
The Prophet (ﷺ) led them in prayer and forgot something, so he made prostrations and uttered the tashahhud, then gave the salutation.
- Reference : 1039
- In-book reference : Book 1, Hadith 1
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Hadith No: 1040
- Reference : 1040
- In-book reference : Book 1, Hadith 1
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Hadith No: 1041
Narrated Hulb (Yazid) at-Ta'i:
Hulb prayed along with the Prophet (ﷺ). He used to turn to both his sides (sometimes to the left and sometimes to the right).
- Reference : 1041
- In-book reference : Book 1, Hadith 1
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Hadith No: 1042
- Reference : 1042
- In-book reference : Book 1, Hadith 1
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Hadith No: 1043
- Reference : 1043
- In-book reference : Book 1, Hadith 1
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Hadith No: 1045
- Reference : 1045
- In-book reference : Book 1, Hadith 1
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Hadith No: 1046
Narrated AbuHurayrah:
The Messenger of Allah (ﷺ) said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah (ﷺ) has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah (ﷺ) has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah (ﷺ) not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so.
- Reference : 1046
- In-book reference : Book 1, Hadith 1
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Hadith No: 1047
Narrated Aws ibn Aws:
The Prophet (ﷺ) said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets.
- Reference : 1047
- In-book reference : Book 1, Hadith 1
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Hadith No: 1048
Narrated Jabir ibn Abdullah:
The Prophet (ﷺ) said: Friday is divided into twelve hours. Amongst them there is an hour in which a Muslim does not ask Allah for anything but He gives it to him. So seek it in the last hour after the afternoon prayer.
- Reference : 1048
- In-book reference : Book 1, Hadith 1
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Hadith No: 1049
Abu Burdah b. Abl Musa al-Asha’ri said:
‘Abd Allah b. ‘Umar said to me: Did you hear your father narrating a tradition from the Messenger of Allah (ﷺ) about an hour on Friday (when supplication is accepted by Allah)? I said: Yes, I heard it. I heard the Messenger of Allah (ﷺ) say: This hour is found during the period when the imam is seated (for giving Friday sermon) until the prayer is finished.Abu Dawud said: By sitting is meant sitting on the pulpit.
- Reference : 1049
- In-book reference : Book 1, Hadith 1
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Hadith No: 1050
- Reference : 1050
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1052
Narrated Al-Ja'd ad-Damri:
The Prophet (ﷺ) said: He who leaves the Friday prayer (continuously) for three Friday on account of slackness, Allah will print a stamp on his heart.
- Reference : 1052
- In-book reference : Book 1, Hadith 1
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Hadith No: 1053
Narrated Samurah ibn Jundub:
The Prophet (ﷺ) said: If anyone omits the Friday prayer without excuse, he must give a dinar in alms, or if he does not have as much, then half a dinar.
Abu Dawud said: Khalid b. Qais reported this tradition in this manner, but he disagreed in respect of chain (of transmitters) and agreed in respect of the text.
- Reference : 1053
- In-book reference : Book 1, Hadith 1
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Hadith No: 1054
Narrated Qudamah ibn Wabirah:
The Prophet (ﷺ) said: If anyone omits the Friday prayer without excuse, he must give one dirham or half a dirham, or one sa' or half a sa' of wheat, in alms.
Abu Dawud said: Sa'id b. Bashir reported this tradition in a like manner, except that he narrated "one mudd or half mudd" (instead of sa'). He narrated it from Samurah.
Abu Dawud said: I heard Ahmad bin Hanbal being asked about the differences over the narration of this Hadith. He said: "Hammam has a stronger memory - in my opinion - than Ayyub."
- Reference : 1054
- In-book reference : Book 1, Hadith 1
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Hadith No: 1055
- Reference : 1055
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1057
Narrated Usamah ibn Umayr al-Huzali:
The rain was falling on the day when the Battle of Hunayn took place. The Prophet (ﷺ), therefore, commanded that the people should offer their prayer in their camps.
- Reference : 1057
- In-book reference : Book 1, Hadith 1
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Hadith No: 1058
- Reference : 1058
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1060
- Reference : 1060
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1067
Narrated Tariq ibn Shihab:
The Prophet (ﷺ) said: The Friday prayer in congregation is a necessary duty for every Muslim, with four exceptions; a slave, a woman, a boy, and a sick person.
Abu Dawud said: Tariq b. Shihab had seen the Prophet (ﷺ) but not heard anything from him.
- Reference : 1067
- In-book reference : Book 1, Hadith 1
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Hadith No: 1068
- Reference : 1068
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1070
Narrated Zayd ibn Arqam:
Ilyas ibn AbuRamlah ash-Shami said: I witnessed Mu'awiyah ibn AbuSufyan asking Zayd ibn Arqam: Did you offer along with the Messenger of Allah (ﷺ) the Friday and 'Id prayers synchronised on the same day? He said: Yes. He asked: How did he do? He replied: He offered the 'Id prayer, then granted concession to offer the Friday prayer, and said: If anyone wants to offer it, he may offer.
- Reference : 1070
- In-book reference : Book 1, Hadith 1
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Hadith No: 1071
Narrated Abdullah ibn Abbas:
Ata' ibn AbuRabah said: Ibn az-Zubayr led us in the 'Id prayer on Friday early in the morning. When we went to offer the Friday, he did not come out to us. So we prayed ourselves alone. At that time Ibn Abbas was present in at-Ta'if. When he came to us, we mentioned this (incident) to him. He said: He followed the sunnah.
- Reference : 1071
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1072
- Reference : 1072
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1074
- Reference : 1074
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1075
- Reference : 1075
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1076
- Reference : 1076
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1077
- Reference : 1077
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1079
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (ﷺ) prohibited buying and selling in the mosque, announcing aloud about a lost thing, the recitation of a poem in it, and prohibited sitting in a circle (in the mosque) on Friday before the prayer.
- Reference : 1079
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1080
- Reference : 1080
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1081
- Reference : 1081
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1082
- Reference : 1082
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1083
Narrated AbuQatadah:
The Prophet (ﷺ) disapproved of the offering of prayer at the meridian except on Friday. The Hell-fire is kindled except on Friday.
Abu Dawud said: This is a mursal tradition (i.e. the successor is narrating it directly from the Prophet). Mujahid is older than Abu al-Khalil, and Abu al-Khalil did not hear (any tradition from) Abu Qatadah.
- Reference : 1083
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1084
- Reference : 1084
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1085
- Reference : 1085
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1086
- Reference : 1086
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1087
- Reference : 1087
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1088
- Reference : 1088
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1089
The narrator then reported the tradition to the same effect.
- Reference : 1089
- In-book reference : Book 1, Hadith 1
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Hadith No: 1090
- Reference : 1090
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1091
Abu Dawud said: This tradition is known as mursal (the successor reports directly from the Prophet, omitting then name of the Companion). The people narrated it from the Prophet (ﷺ) on the authority of 'Ata'. Makhlad is his teacher.
- Reference : 1091
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1092
- Reference : 1092
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1093
- Reference : 1093
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1094
- Reference : 1094
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1095
- Reference : 1095
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1096
Shu'ayb ibn Zurayq at-Ta'ifi said:
I sat with a man who had been in the company of the Messenger of Allah (ﷺ). He was called al-Hakam ibn Hazn al-Kulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah (ﷺ) in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah, we have visited you, so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah (ﷺ). He stood leaning on a staff or a bow. He praised Allah and exalted Him in light, pure and blessed words. Then he said: O people, you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings.Abu 'Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper.
- Reference : 1096
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1097
Narrated Abdullah ibn Mas'ud:
When the Messenger of Allah (ﷺ) addressed, he would say: Praise be to Allah, from Whom we seek help and pardon,and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least.
- Reference : 1097
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1098
Narrated Ibn Shihab:
Yunus asked Ibn Shihab about the address of the Messenger of Allah (ﷺ) on Friday. He mentioned it in like manner. He added: Anyone who disobeys them (Allah and His Apostle) goes astray. We beseech Allah, our Lord, to make us from those who obey Him and obey His Apostle, and follow what He likes, and abstain from His anger; we are due to Him and we belong to Him.
- Reference : 1098
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1099
- Reference : 1099
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1100
Bint al-Harith b. al-Nu'man said:
I memorized Surah al-Qaf from the mouth of the Messenger of Allah (ﷺ); he would recite it in his speech on every friday. Our oven and his oven were same.Abu Dawud said: Rawh b. 'Ubadah reported on the authority of Shu'bah the name Bint Harithah b. al-Nu'man ; and Ibn Ishaq reported the name of Umm Hisham hint Harithah b. al-Nu'man.
- Reference : 1100
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1101
- Reference : 1101
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1102
'Umrah reported on the authority of her sister:
I memorized Surah al-Qaf from the mouth of the Messenger of Allah (ﷺ); he used to recite it on every friday.Abu Dawud said: This tradition has been narrated in a similar way by Yahya b. Ayyub, Ibn Abu Ar-Rijal, from Yahya b. Sa'id, from 'Umrah from Umm Hisham hint Harithah b. al-Nu'man.
- Reference : 1102
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1103
- Reference : 1103
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1104
- Reference : 1104
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1106
Narrated Ammar ibn Yasir:
The Messenger of Allah (ﷺ) commanded us to shorten the speeches.
- Reference : 1106
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1107
Narrated Jabir ibn Samurah as-Suwa'i:
The Messenger of Allah (ﷺ) would not lengthen the sermon on Friday. He would say a few words.
- Reference : 1107
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1108
Narrated Samurah ibn Jundub:
The Prophet (ﷺ) said: Attend the sermon (on Friday) and sit near the imam, for a man keeps himself away until he will be left behind at the time of entering Paradise though he enters it.
- Reference : 1108
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1109
Narrated Buraydah ibn al-Hasib:
The Messenger of Allah (ﷺ) delivered a speech to us; meanwhile al-Hasan and al-Husayn came upon there stumbling, wearing red shirts. He came down from the pulpit, took them and ascended it with them. He then said: Allah truly said: "Your property and your children are only trial" (Ixiv.15). I saw both of them, and I could not wait. Afterwards he resumed the speech.
- Reference : 1109
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1110
Narrated Anas ibn Malik:
The Messenger of Allah (ﷺ) prohibited to sit on hips by erecting feet, sticking them to the stomach and holding them with hands on Friday while the imam is delivering the sermon.
- Reference : 1110
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1111
Ya'la b. Shaddad b. Aws said:
I came to Mu'awiyah in Jerusalem. He led us in the Friday prayer. I saw that most of the people in the mosque were the Companions of the Prophet (ﷺ). I saw them sitting in ihtiba condition, i.e. sitting on hips erecting the feet and sticking them to the stomach and holding them with hands or tying them with a cloth to the back, while the imam was giving sermon.Abu Dawud said: Ibn 'Umar used to sit in ihtiba position while the imam gave the Friday sermon. Anas b. Malik, Shuraih, Sa'sa'ah b. Sawhan, Sa'id b. al-Musayyib, Ibrahim al-Nakha'i, Makhul, Isma'il, Ismail b. Muhammad b. Sa'd, and Nu'aim b. Sulamah said: There is no harm in sitting in ihtiba position.
Abu Dawud said: I do not know whether anyone considered it disapproved except 'Ubadah b. Nasayy.
- Reference : 1111
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1112
- Reference : 1112
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1114
Narrated Aisha, Ummul Mu'minin:
The Prophet (ﷺ) said: When one of you becomes defiled during prayer, he should hold his nose and then turn away.
Abu Dawud said: This tradition has been narrated by Hammad b. Salamah and Abu Usamah from Hisham on the authority of his father from the Prophet (Saws). They did not mention the name of 'Aishah.
- Reference : 1114
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1115
- Reference : 1115
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1116
- Reference : 1116
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1117
- Reference : 1117
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1118
- Reference : 1118
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1119
Narrated Abdullah ibn Umar:
The Prophet (ﷺ) said: When any of you dozes in the mosque (on Friday), he should change his place.
- Reference : 1119
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1120
Narrated Anas ibn Malik:
I saw the Apostle (ﷺ) would descend from the pulpit and a man stop him for his need. He would remain standing with him until his need was fulfilled. Then he would stand and pray.
Abu Dawud said: This tradition is not well known from the narrator Thabit. Jarir b. Hazim is the only narrator of this tradition.
- Reference : 1120
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1121
- Reference : 1121
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1122
- Reference : 1122
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1123
- Reference : 1123
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1124
- Reference : 1124
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1126
- Reference : 1126
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1127
- Reference : 1127
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1134
Narrated Anas ibn Malik:
When the Messenger of Allah (ﷺ) came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah (ﷺ) said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.
- Reference : 1134
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1135
Narrated Abdullah ibn Busr:
Yazid ibn Khumayr ar-Rahbi said: Abdullah ibn Busr, the Companion of the Messenger of Allah (ﷺ) came out along with the people on the day of the breaking of the fast or on the day of sacrifice (to offer the prayer). He disliked the delay of the imam, and said: We would finish (our 'Id prayer) at this moment, that is, at the time of forenoon.
- Reference : 1135
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1136
- Reference : 1136
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1137
- Reference : 1137
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1138
- Reference : 1138
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1139
- Reference : 1139
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1140
- Reference : 1140
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1145
- Reference : 1145
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1146
- Reference : 1146
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1149
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) would say the takbir (Allah is most great) seven times in the first rak'ah and five times in the second rak'ah on the day of the breaking of the fast and on the day of sacrifice (on the occasion of both the 'Id prayers, the two festivals).
- Reference : 1149
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1150
- Reference : 1150
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1151
- Reference : 1151
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1154
- Reference : 1154
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1155
Narrated Abdullah ibn as-Sa'ib:
I attended the 'Id prayer along with the Messenger of Allah (ﷺ). When he finished the prayer, he said: We shall deliver the sermon; he who likes to sit for listening to it may sit and he who likes to go away may go away.
Abu Dawud said: this is a mursal tradition (i.e. the successor 'Ata directly reporting from the Prophet (ﷺ) and omitting the link of the Companions).
- Reference : 1155
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1156
Narrated Abdullah ibn Umar:
The Messenger of Allah (ﷺ) went out by one road on the day of the 'Id (festival) and returned by another.
- Reference : 1156
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1157
Narrated AbuUmayr ibn Anas:
AbuUmayr reported on the authority of some of his paternal uncles who were Companions of the Prophet (ﷺ): Some men came riding to the Prophet (ﷺ) and testified that they had sighted the new moon the previous day. He (the Holy Prophet), therefore, commanded the people to break the fast and to go out to their place of prayer in the morning.
- Reference : 1157
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1158
Narrated Bakr ibn Mubashshir al-Ansari:
I used to go to the place of prayer on the day of the breaking of the fast, and on the day of sacrifice along with the Companions of the Messenger of Allah (ﷺ). We would walk through a valley known as Batn Bathan till we came to the place of prayer. Then we would pray along with the Messenger of Allah (ﷺ) and return through Batn Bathan to our house.
- Reference : 1158
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1159
- Reference : 1159
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)
Hadith No: 1160
Narrated AbuHurayrah:
The rain fell on the day of 'Id (festival) , so the Prophet (ﷺ) led them (the people) in the 'Id prayer in the mosque.
- Reference : 1160
- In-book reference : Book 1, Hadith 1
- USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 1 (deprecated numbering scheme)